This is a picture of the pledge paddle that my sorority “Big Sister” decorated for me. (For you kinksters, these were symbolic only and never used for hazing. And for you bros, we never had pillow fights in our shortie pajamas. But I digress.) The paddles were decorated to reflect the interests of the “Little Sisters” and mine was painted with a Lord of the Rings theme, which was somewhat trendy as a book trilogy before it ever became mega-trendy as a movie trilogy. (That’s Gandalf and two hobbits at the bottom and the Doors of Moria in the middle. Luby was my Big Sister’s nickname.)
For those of you who know me now, it may seem difficult to believe I ever belonged to a sorority in college. But I did, for a year at least, until I found out it didn’t suit me, which I should have known from the beginning.
It was really fear of housing that led me to join. First-year college students lived in the dorms. After that, dorm preference went to seniors, then juniors, then sophomores. (I don’t know who devised this system, which seems silly to me.) But first-time sorority sisters (sophomore pledges) got first crack at rooms in the sorority house. So, after “rushing,” where I understand my application was controversial, I joined Delta Phi Epsilon.
D Phi E, as it was known, was not one of the more glamorous sororities. We were more of a quiet, studious house, not running with a frat or wearing spiffy designer outfits. (We did have gold and purple t-shirts, our house colors, after “the lovely iris,” which was our symbol.) It was also known as “Dogs, Pigs, and Elephants” by most of the fraternities, which was fine with me, as it meant they didn’t pursue us or invite us to rowdy parties where, if you drank the punch, you peed blue.
At any rate, I was a lousy sorority sister. I wore my floppy leather hat for my official photo. I once threw a boot (not a shoe, a boot) at someone who opened the door to my room without receiving a reply to her knock. (It was 6:00 a.m., an ungodly hour for getting up on a weekend, for some pledge activity, and I was merely trying to reinforce proper civility. I mean, you’ve got to have some standards, especially if you’re living with 30 other women.)
The chapter house had an interesting history. Legend says that it was built in prohibition days and had a secret stash for a bottle of booze, which none of us ever found, in the stair newel post. Instead of a house mother, we had a president (we were very independent), and a cook, who packed lunches and made dinner for us. I never convinced her that a single cup of yogurt qualified as a lunch, but it was a very popular choice. On Sunday, we had “Week in Review,” a New York Times joke that meant we were having leftovers. My husband and I still use this saying.
I “deactivated” after my first full year there, having found group housing and sisterly activities less enchanting than I thought they would be. (I had the bottom bunk; two other pledges, Sue and Cindy, had the top bunk and the single bed.) The next year I found a basement apartment in Cayuga Heights, which was very solitary, except I had to share the bathroom with a guy who lived in the smaller room. I never had to throw a boot at him.
Later, after I graduated, I severed my ties further, so I wouldn’t get the sorority newsletter all the time, soliciting funds and talking about women I had never met. I recently found one of my old roommates online, though. And I kept that pledge paddle all these years. I guess sorority life did mean something to me after all.
This is something my college friends and I used to say when we noticed that we spoke with different prepositions or other idioms. Who said “stand in line” and who said “stand on line”? Who said “change for a quarter” versus “change of a quarter”? Is the thing you push in a supermarket a “cart,” “a buggy,” or a “wagon”? Was “wash” pronounced the way it looks, or had a pesky “r” sneaked in to make it sound like “warsh”? For that matter, why do some people say “My hair needs washed,” while others say, “My hair needs to be washed” or “my hair needs washing”? Why does one person say “ink pen” when that’s the only kind of pen there is?
So, we bought a house, a couple of decades ago. It had three bedrooms, which seems a lot, since there’s only my husband and myself. We seldom had overnight guests, and when we did there was a pull-out sofa bed.
Then along came the tornado that destroyed our house. It gave me the opportunity to start all over with my study, make it into my refuge as well as my writing space, and decorate it from the ground up – literally.
My study is far from finished. I still don’t know how to disguise or hide the powerstrips. Some of the artwork needed restoring, and much of it still needs hanging. My bookshelf is new (to me) and needs to be filled. Somewhere in the basement, I have a decorative wall-hanging brass shelf that I haven’t quite figured out where to put.
I’ve been looking back through my Facebook “memories” lately, and if there’s one thing I learned, it’s that I now live much more in the meme than I did before.
Almost universally, parents experience the ritual of teaching children to say the “magic words”: please and thank you. Many children get the idea that there is only one magic word: “please-and-thank-you.” It’s considered a triumph when children begin to use the words spontaneously.
In the last 15 months, I have lived in five different places: a Red Cross shelter, a budget motel, a hotel suite, a rented house, and a one-bedroom apartment. A couple of weeks ago, we moved back into our home again.
Seventeen. That’s what the nurse said.
Words matter. What we call people matters. Making distinctions among words matters. Take protestors, rioters, terrorists, and thugs. What do these terms mean and what do we mean when we say them?
