My husband is a carnivore, or actually an omnivore, like the bear that he resembles. But if he tried to live like a bear, he would never survive. He’s just too sensitive about what he eats.

He’s not a member of PETA, but he has certain qualities in common with them. He won’t eat veal or goose liver because he objects to the conditions in which the animals are raised – closely confined and force-fed. It’s no life for an animal, he says. Neither is being slaughtered, sauteed, and served for supper, for that matter, but let’s leave that aside for the moment. I can sympathize with his position.

When he’s forced to participate in said slaughter, he’s even more uncomfortable. My mother was raised in the country and delighted in fishing. She also delighted in frying and eating her catch. Dan can tolerate fishing if it’s catch-and-release (though just barely). And he would refrain from commenting when my mother served up her self-caught delights. But on the way home, he would look positively morose.

He had an even more extreme reaction when we were on a sailing vacation off the coast of Maine. We anchored at a tiny, uninhabited island and the ship’s cook started a fire.  A huge pot of seawater and seaweed sat ominously nearby. So did a container of live lobsters.

Now, Dan doesn’t even like to watch live lobsters being prepared on television. He began referring to Emeril Lagasse as “the Evil Cook” when he saw the TV chef throw live crayfish into a hot skillet and laugh about it.  If I’m watching a cooking show, I have to tell him to cover his eyes whenever a live crustacean is going to be sacrificed.

Anyway, when the cook in Maine got ready to drop the lobsters in the pot, Dan took a melancholy walk around the island. Mind you, when he returned and found the lobsters bright red and safely dead, he devoured three of them, banging their bodies against rocks to get them open, proper lobster-cracking tools not having been provided. Lobster juice ran down his face into his beard. He wasn’t squeamish about that.

I began to think he was carrying his sensitivity too far, however, when he started objecting to barbecue restaurants whose signs featured happy pigs serving up platters of ribs. “They’re showing smiling pigs serving themselves up to be devoured,” he asserted. No amount of reassurance that the signs were merely illustrations could suppress his uneasiness. It was the principle of the thing.

When I totally lost sympathy for his obsession, though, was when he started objecting to TV commercials that showed cereal squares eating other cereal squares (and licking their nonexistent lips). He objected to the cannibalistic element, which he found offensive.

“They’re cereal,” I pointed out. “And they’re animated. No grain suffered in the production of the cereal. Nothing alive was harmed in the production of the commercial.” It didn’t matter.

“They’re presented as sentient,” he said, “and they’re eating their own kind.”

Well, there’s really no way to argue with that, so I just roll my eyes and don’t even try.

Oddly, Dan loves movies and shows about mountain men who hunt and forage for their food under harsh, primitive conditions. He doesn’t like it when the animals get their paws caught in traps and suffer because of it, but he suddenly doesn’t object to the killing of a sentient being and the subsequent devouring of it.

Despite his affinity with mountain men, I try to point out that he would be lousy at it. “Not if I was hungry enough,” he replies. “Then I could do it.” He’s eaten venison, but personally, I can’t picture him shooting, skinning, and butchering a deer. He might have to become a vegetarian at that point and his career as a mountain man would be over.

Until a moose was magically transformed into moose steaks and presented to him wrapped in styrofoam and plastic at the local grocery, I doubt he’d survive.