Tag Archives: politics

The Artist and the Art

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person with body painting
Photo by Sharon McCutcheon on Pexels.com

How much do we owe the artist for creating art? And when I say art, I mean not just paintings and sculptures, but music and lyrics and books and films and podcasts and TV shows and more – you know, the things we can’t live without, according to a recent meme. What do we owe the people who create?

Respect. First, we should acknowledge that what they do is worthwhile. Life would be a lot less interesting – and meaningful – without all those things I just mentioned. And I’m not just talking Art with a capital A here. I’m including people who write trashy novels and sing pop songs and paint sad clowns. There are people who like those things and enjoy them. Who am I to judge? (I don’t include people who script so-called “reality” TV. Those people aren’t artists, even if their audiences love them. So I guess I do judge, some.)

Money. Making art takes time and as we all know, time is money. Making art takes skill, and we pay for that too. Making art takes practice, which is another expenditure of time.

Too many people try to cheap out on art. They try to haggle over price, or claim that they (or a monkey) could do it as well (then why don’t they?) or offer to “collaborate” and split the proceeds with the artist who does the work. Do you haggle with your plumber? That takes time and skill and practice too and makes your life more liveable.

Funding. Sadly, few people make a living making art. (I am lucky to know a few who do.) For the rest, there are few sources of income, other than a “day job,” which saps one’s energy and the time needed to make art. There are some sources of funding, such as the National Endowment for the Arts and not-for-profit outlets like National Public Radio and PBS. But when budget cuts need to be made, these public- and government-funded efforts are usually the first to be gutted. Let’s acknowledge that they serve an important purpose and need our support, even if pledge drives are annoying.

Absolution? Here’s the question. Do we owe an artist our attention if he or she has a quality or does something in personal life of which we don’t approve?

Of course, for example, if you don’t approve of swearing, you can choose not to give your money to novelists or filmmakers or comedians who sprinkle f-bombs liberally in what they create. You don’t enjoy that and that’s cool.

But what if you disagree with an artist politically, socially, or religiously? Does that make their art any less valid? Some of the people who make glorious, memorable art have done vile things or hold beliefs repugnant to some. How do we measure that against their art?

If an artist indulges in hate speech or racism or homophobia, that’s a perfectly valid reason to dislike him or her. But is it a reason to say that the person’s work no longer has value? Should a person’s vile behavior toward women or gay people (to use but two examples) end his or her career? Maybe. But does it devalue the work already done? There are certainly differing opinions and of course we must make our own choices about whom to support with our money or votes.

But is left-wing or right-wing ideology enough to make us boycott a person’s art? Do you go to see a film that has a person in it who disagrees with you politically?

Personally, I can no longer view the movie M*A*S*H with the enjoyment I once did because of the infamous shower scene, and I even squick at certain scenes in Young Frankenstein, one of my favorite films, because they make light of rape. But I can’t deny that they are great films and I don’t boycott the works of their creators.

What should we think about the flawed artist? Do we call them out for racism or sexism, for example, or continue to enjoy their art? Or somehow manage to do both? Perhaps we can no longer enter into that person’s art with the joy that we once did, or perhaps we might prefer not to expose children to such ideas (though they will surely encounter them in real life). But do we give a pass to someone whose work means a lot to us? Or do we hold everyone to the same ideal standards?

I think that it’s good that we are reexamining and discussing our attitudes about art and artists in the larger world, and examining our feelings about their behavior. But I still think that local, regional, and unknown artists deserve our support. We generally know nothing of their private lives and can’t judge them that way. Does the guy who plays guitar so well at open mike night cheat on his wife? Does the local food blogger sneer at her trans neighbor? Our communities don’t have the power of Hollywood’s searchlight. All we usually know of local creators is their art and whether we find it great, good, mediocre, or bad.

Even the making of mediocre or bad art is worthwhile. One can always get better with practice. And sometimes people can become better human beings with practice. Not often, perhaps, but I’ve seen it happen.

 

Satanic Panic and Politics in America

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The U.S has long been uneasy with the idea of the occult, from Harry Potter to Halloween parties. But the most extreme form of fear occurred in the 1980s, when panic swept America. “Stranger Danger” and “Good-Touch/Bad-Touch” were taught in schools. Someone – many someones – were after America’s kids.

But these weren’t ordinary pedophiles the nation learned to fear. They were occultists. Satanic. Devil-worshippers. And they wanted our children for acts that were unholy as well as sexual. Black masses. Ritual killings. And of course there were the run-of-the-mill child pornography rings, made up of community leaders.

The center of the “Satanic Panic” was daycare centers. As Vox magazine pointed out:

Although it was a time of economic growth and financial prosperity, the Reagan Era was also a time of unease centered on population growth, urbanization, and the rise of the double-income family model, which necessitated a sharp rise in the need for daycare services. As a result, anxiety about protecting the nuclear family from the unknown dangers of this new era was high.

Uneasy with the idea of women of child-bearing age entering the workforce, society seemed bent on convincing them that leaving their children in the care of others was fraught with danger. Unspeakable danger. The worst anyone could envision. So bad that no one could be trusted.

The only safe thing to do was to stay home and keep your children under your own eyes at all times. The ultimate expression of this was the McMartin Preschool case and the ensuing trial.

Rumors of sexual abuse at the daycare center run by the Buckey family mushroomed into florid accounts of ritual abuse. Arrests were made. The community was outraged.

The Institute for Psychological Therapies explained it thus:

The formal charges were wrapped in a conspiracy theory that portrayed the defendants as satanists who used the preschool as headquarters for a vast kiddie porn/prostitution empire that produced millions of child sex photos. The children were allegedly drugged and forced to participate in satanic rituals and sex games with teachers and strangers at both on and off campus locations. During those episodes the children encountered turtles, rabbits, lions, a giraffe, a sexually abusive elephant, dead and burned babies, dead bodies in mortuaries and graveyards, goat men, flying witches, space mutants, a movie star, and local politicians.

The allegations seemed literally unbelievable, impossible in fact, but arrests were made and a years-long trial began. The call to action took the form of “Believe the Children!”

The result? Reports of similar atrocities around the nation and indeed around the world. More and more daycare owners and workers accused.

But the bottom line? Few convictions – none in the McMartin case – and many elsewhere that were later overturned. A new focus on how therapists should interview children for forensic purposes. And perhaps some women frightened out of the workplace, but no end to the profound need for daycare (although funding for that was another matter entirely).

By 1992, reported Vox, “the Department of Justice thoroughly debunked the myth of the ritualistic satanic sex abuse cult.” But the panic didn’t end there.

Flash forward to the 21st century – the run-up to the 2016 presidential elections. Then there was “Pizzagate.” According to Salon, “this bizarre pizza-pedophilia piece of make-believe seems to have struck the right kind of nerve in this simultaneously gullible and paranoid time to become a lasting, serious concern.”

Accusations focused on a Washington pizza parlor called Comet Ping Pong. It was another theory based on dreadful, unthinkable threats to children.

There were rumors of human trafficking and child abuse in a seemingly innocent pizza place. Again the allegations veered into absurdity, such as emails contained code words – “cheese pizza” for “child pornography” because they have the same initials. Salon noted: “If ‘pizza’ is code for pedophilia, the rumor mongers reasoned, clearly a pizza restaurant is the dungeon where all the horrors go down.” The crimes were said to take place in the pizzeria’s basement. Unfortunately for the conspiracy theorists, the shop had no basement. (It’s perhaps notable that one of the accusations in McMartin was that much of the abuse occurred in underground tunnels, which didn’t exist either.)

As compared to the “Satanic Panic,” it didn’t gain much traction, except with one sorry citizen who believed it so wholeheartedly that he showed up at Comet Ping Pong Pizza with a rifle.

But, like the “Satanic Panic,” Pizzagate had a political subtext. Well, not even a subtext, really. The thing that made Pizzagate special was that it was an attack on presidential candidate Hillary Clinton, who had only a vague connection to someone who knew someone who visited the pizzeria. It was unclear what her involvement in the supposed human trafficking/pedophile ring might have been, but it was clear from emails, the conspiracy theorists claimed, that she knew all about it.

Again, Salon nailed it:

Hoaxsters and the deranged collaborated to create a compelling and nonsensical story about depraved, satanic elites operating with impunity. This struck a chord with people who have long seen the mainstream media and politically powerful and well-connected people as manipulative and evil.

Especially if those implicated are people the theorists don’t like, such as working mothers, daycare center workers, or Hillary Clinton. Does it seem odd to anyone else that, while pedophilia is statistically a predominately male crime, women seem to be at the bottom of the dogpile, the subtext, the unseen movers?

References

http://www.ipt-forensics.com/journal/volume7/j7_2_1_9.htm

https://www.vox.com/2016/10/30/13413864/satanic-panic-ritual-abuse-history-explained

https://www.salon.com/2016/12/10/pizzagate-explained-everything-you-want-to-know-about-the-comet-ping-pong-pizzeria-conspiracy-theory-but-are-too-afraid-to-search-for-on-reddit/

The Nature of Terrorism

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According to the definition of “terrorism,” we have some pretty half-assed terrorists out there.

Merriam Webster defines terrorism as “the systematic use of terror especially as a means of coercion.” Another definition says: “a surprise attack involving the deliberate use of violence against civilians in the hope of attaining political or religious aims.”

And the word terrorist is defined as “a person, group, or organization that uses violent action, or the threat of violent action, to further political goals….”

What’s missing from terrorism as spoken of by the media, politicians, and the general public? The goal. The coercion. Especially when discussing “domestic terrorism,” most of the examples have no goal. When no goal can be accomplished or even named, what you have is crime, not terrorism.

Oh, certainly some of them have goals – pointless, ineffective ones. The 9/11 attacks had a goal of destabilizing U.S. political, military, and financial structures. In that sense, it was terrorism. But as a goal, it was poorly thought-out. Political, military, and financial power in the U.S. are simply too complex and decentralized to be destroyed or even much hindered by destroying a symbol of that power.

Destroy the Pentagon and military power remains (not that the bombers succeeded in destroying the Pentagon). Destroy the World Trade Center and American capitalism carries on. Eliminate the White House and structures exist for the government to continue. While those events were powerful as symbols, as attempted coercion, they had the opposite of the effect intended. They did not weaken U.S. power; if anything, they increased it.

Goals of more “successful” terrorist actions have been more precise, and more effective. The terrorist acts of the Irish Republican Army resulted in the release from prison of members of their organizations. The domestic Islamic terrorism of the Taliban caused women in Afghanistan to abandon jobs and other freedoms for fear of violence against them. The violence and threat of more violence coerced them into altering their behavior.

Compare the lack of effectiveness of “Islamic terrorism” in the U.S. Any Sharia law enacted? No. Any convicted prisoners freed? Any populations so terrorized that they abandon former freedoms and daily routines? These shootings and bombings have been crimes, but not actual terrorism. Or at least not terrorism successful in its objectives.

And what of “lone-wolf” terrorism in the U.S.? (Let’s remember that Timothy McVeigh was not a lone wolf. He had accomplices. And they caused terrible death and destruction, but not terror in the sense of attempted coercion.) David Koresh’s Branch Davidians did not have an apparent goal. They caused fear for the people held hostage and for the lives of the government representatives trying to remove them from their compound. But they posed no real threat to the ATF, the U.S. government, or the population of Waco, TX – only to themselves and their children. The Unabomber’s schizophrenic efforts seemed random to anyone who could not follow his demented logic, because they were, indeed, random and unhinged.

The anthrax scare was perhaps the most ineffective of all. While ostensibly targeting the media and the Congress (again, to what supposed effect?), they primarily caused terror among tabloid mailroom employees and assistants who open mail for higher-ups. Fear, maybe. Terror, no. There were no demands, no goals, no proposed change in potential victim behavior.

In the U.S., the most “successful” terrorist actions have been those against abortion clinics and gay meeting places. Abortion clinics have not been eliminated (at least by bombings and shootings), but employees have in response to the death and destruction quit their jobs or instituted complex and expensive security measures. Bombings and shootings at gay night clubs and hate crimes against individuals, for example, have not eliminated the gay population, of course, but they may have had a chilling effect on the gay community and their willingness to speak up, gather in public, and feel secure in public spaces.

And what of other “terrorist” attacks like the Boston Marathon bombing? Did that event have its desired effect of bringing attention to the situation in Chechnya? No. What does the citizen-on-the-street know about Chechnya? Any more than before? That bombing and other attacks have been expressions of impotent rage, futile protests, and deadly crimes, but they have not been terrorism.

Calling these actions “terrorism” gives them a power they do not have. Terrorism is meant to alter the everyday behavior of people or institutions. To some small extent, they have done that. Americans are more vigilant, more suspicious, more angry, but not more ready to give in to the goals (if any) of the terrorists. That suspicion and anger are in many cases too widespread and likewise devoid of specific achievable goals, but they are certainly not effects that supposed terrorists intended.

The terrorists have not won. Yes, they’ve killed and maimed and destroyed property and lives, strained our resources, and made us unreasonably fearful. But they’ve hardly accomplished anything.

 

 

 

What’s With All the Crazies? Are They Crazy?

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Yes. Yes, they are.

And no, they’re not.

I say yes, because so many political extremists out there are acting, well, crazy.

And you can define  “crazies” any way you want – alt-right, alt-left (two handy meaning-free terms), in-office, out-of-office, politicians, your Facebook friends, your Uncle Ned, whatever. We’ll just leave out for the moment the tin-foil hat squad.

Whoever your opponents are, there’s more than a fair chance that some of them are acting irrational, delusional – some variety of crazy. Is it crazy to run down peaceful protestors? Yes. Is it crazy to still be battling over the outcome of an election that happened close to a year ago? Yes. Is it crazy to carry rifles in Walmart? Yes. Is it crazy to spend news air time on the First Lady’s shoes? Yes.

Most of all, though, people are acting paranoid. Everyone on the “other” side is out to get us, destroy America, or at least scare the pants off us. Conspiracy theories abound. And nearly all of them are crazy. (I wrote about this a short while ago: http://wp.me/p4e9wS-AH).

And paranoid means crazy, right? (Unless, as the saying goes, “they” are out to get you.)

Well, not actually. “Paranoid” is a clinical term from psychology, and it has a specific meaning: Paranoid Personality Disorder is an actual psychiatric condition, manifested by, among other things, “generally unfounded beliefs, as well as … habits of blame and distrust, [which] might interfere with their ability to form close relationships,” as WebMD says.

Those traits your political or social opponents may have, but most of them don’t also:

  • Read hidden meanings in the innocent remarks or casual looks of others
  • Perceive attacks on their character that are not apparent to others; they generally react with anger and are quick to retaliate
  • Have recurrent suspicions, without reason, that their spouses or lovers are being unfaithful

The fact is that none of us (except perhaps psychiatrists) can diagnose a person as paranoid or any other variety of mentally ill without having met the person and performing detailed interviews and tests (I’ve written about this too: http://wp.me/p4e9Hv-6F).

So, if by “crazy” we mean “mentally ill,” then no, the political and social “crazies” are not “crazy” as a group. Their tweets and posts and dinner table conversation are simply not enough to declare them mentally ill.

This is also true of public figures. We can say that Donald Trump, to choose an example not entirely at random, has narcissistic traits, or is a narcissist in the garden-variety meaning of the word, but we cannot say that he has Narcissistic Personality Disorder, an actual clinical diagnosis. We may think he’s crazy, but we can’t say whether he’s mentally ill.

Our readiness to label people, both our acquaintances and public figures, with loose pseudo-psychiatric terms raises a number of problems, particularly stigma.

Labeling is a convenient way to dismiss a person who disagrees with you without listening to what he or she has to say, or considering the possible validity of an argument or even a statement of fact. He’s a Southerner; of course he’s a racist. She’s a liberal; of course she’s a snowflake. If we can apply a label, we can make an assumption about a person that may or may not be true. (It can also lead us into “Not all X are Y” arguments, which are seldom productive.)

Stigma comes with the label “crazy” or mentally ill. People with diagnosed mental disorders are too often assumed to be violent, out-of-control, homicidal (or suicidal) maniacs – and therefore not worth listening to, despite the fact that their cognitive abilities are generally not impaired.

As for terrorists, they are in common understanding automatically mentally ill, so anyone you label as a terrorist is automatically insane. And we’re far from agreeing who is and is not a terrorist. (Antifa? Greenpeace? The NRA? The DAR?)

So, bottom line. “Those” people may be crazies, may act crazy, talk crazy, believe crazy things, but it is not accurate or helpful to call them crazies. I know I’ll catch hell for this. But I’m not being an apologist for reprehensible behavior.  I just think that how we talk about people affects how we treat them. And that matters.

Now, as for the tin foil hat squad, they’re mostly harmless. Let’s leave them alone.

 

 

 

 

Crashing Political Parties

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By the time this post is up, President Trump will have been inaugurated and many parties will have held many parties. And a lot of people have a lot to say about that, on both sides.

Because that’s what there are – two sides. Apparently, this is one situation in which there is no middle ground. For or against. Admiring or appalled. People who attempt to take a middle position – wait and see – are derided as “the problem” themselves, or apologists, or pie-in-the-sky dreamers. Any suggestion that we try to understand the other side (whichever that is) and their problems is met with a resounding “No! Why should I?”

I have been steering clear of the fray. I voted, and I have an opinion regarding the outcome. Those who know me well probably have no trouble guessing for whom I voted and what I think of the outcome. But I have avoided posting about it on my Facebook timeline or here (though I did write a few quasi-political posts – http://wp.me/p4e9wS-ol, http://wp.me/p4e9wS-qv, http://wp.me/p4e9wS-o2). I knew that my opinions were not likely to change anyone else’s opinions. I have used sources to refute some misconceptions and fake news, but since the threads went on without anyone noticing my contributions, that hardly counts.

I refused to get involved in the ugliness before the inauguration, and I refuse to now. My decision to stay out of the – I hesitate to call it a discussion –  may have cost me friends. There has certainly been a lot of if-you’re-not-for-us-you’re-against-us thinking, and if I do not declare myself, I become, in some minds, against everyone else.

Many people use the argument that a person’s blog or Facebook page is like a party the person is hosting, and the host is entitled to say anything he or she wants. This is as good an analogy as many others. But its corollary is that I do not have to remain at the party, or accept invitations to future parties. (I do agree that a person who behaves boorishly at a party can or should be ejected, but that tends to lead to really boring parties, with everyone nodding and shouting the same thing.)

When most of the invitations I see are to ad hominem parties (attacking a person instead of her or his relevant behavior, statement, stance, or action) and ones where only one opinion may be shouted, I prefer to play online bingo. I have taken a break from social media (except to post my blogs) a couple of times last year, and I feel another such fit coming on.

I don’t have a problem with online “parties” that involve sharing verifiable information or organizing to oppose a perceived injustice by legal means. But have you noticed how many suggestions are of the “hang ’em high” variety? I’m not talking about just one end of the political spectrum, either. One may be more likely to invoke firearms as a solution, but both are “sharing” in the gloating and finger-pointing and obscene memes and vulgar nicknames. I refuse to engage in dialogue with anyone who says either “rethuglicans” or “libtards.”

I understand the need to vent when one is disillusioned, outraged, insulted, ignored, or otherwise upset. Doing that venting in public, or even at one’s own party (which the virtual neighbors can “hear”) is no doubt satisfying, especially if one is particularly clever at inventing epithets. But it does no good, and only makes the divisions wider.

Yes, yes, I know I can just keep scrolling, but not without seeing hateful memes and pictures at the very least. I feel the same way about them as I do about photos of abused animals: I don’t want to see the carnage even if I support the cause. But I digress.

Blogger Jim Wright (www.stonekettle.com) often says,”If you want better government, be better citizens.”

I would add, “If you want better parties, be a better host. Or guest.”

The Last Eight Years: Things That Didn’t Happen

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After the stress of the last eight months or so, we may be tempted to forget what happened in the last eight years – and what didn’t.

I just want to point out:
• No one outlawed guns. This has been predicted every single year during the last eight. If it hasn’t happened yet, it’s always bound to tomorrow. But in fact, even when there is a national tragedy involving guns, various half-assed solutions get batted about (along with thoughts and prayers), but no one with the power to do so ever suggests outlawing guns.
• No one took away everyone’s guns. The corollary. It sounds all gutsy and macho to say that no one will ever take your guns. But think for a minute. Even if this were the law, how would it be enforced? Would jack-booted thugs go from door to door, saying, “Give us all your guns, or else!” There aren’t enough jack-booted thugs in the country, not to mention who would be crazy enough to sign up for that particular duty?
• There were no death panels. If you want to stretch a point, we have the same death panels we’ve always had – faceless insurance bureaucrats who get to approve or disapprove drugs, treatments, and procedures. But government committees who get to decide whether to pull the plug on Granny? No. Just no.
• There were no FEMA reeducation camps. Again, the infrastructure to do this would be impossible: building the camps, rounding up all the ideologically incorrect, recruiting re-educators. Like the Democrats could get that organized. Don’t tell me it happened in Nazi Germany. Reeducation camps didn’t happen here, with eight years to get them rolling. And when there were Japanese internment camps, the U.S. had to apologize and pay reparations. Speaking of which…
• White people did not have to pay slave reparations. Can you imagine getting this past the Supreme Court (as it would surely be challenged), given the conservative majority and decisions like Citizens United and the gutting of the Voting Rights Act? Can you imagine the tax revolt that would ensue? It’s little wonder that no one even suggested this, much less tried to accomplish it.
• No one attacked Texas via tunnels under Walmart. C’mon, people. Get serious. Not even Tom Clancy or Jerry Bruckheimer would buy this premise. It wouldn’t even make a good summer action thriller, much less actually happen.
• No state seceded. They didn’t during the last eight years, and they’re not going to now. For one thing, that was the spark for the actual Civil War, and no one has time or resources for another one now (although it might make a dent in the unemployment problem). The facts are that any state that seceded, besides being in open rebellion against the government, would lose all their federal subsidies, grants, and other monies, leaving the state to fill in the gaps. Massive state tax increases would surely ensue, and you know how well that would go over.
• Secret weather machines and chemtrails have not affected us. Again, c’mon. We’re into tin foil hat and James Bond supervillain territory. All we need is a fluffy white cat with green eyes to look down its nose at us. Besides, government scientists are too busy responding to Zika mosquito and Ebola threats.
• Osama bin Laden is not still hiding in a cave. Nope. Still dead. (Personally, I think Obama’s press secretary should have had him open every press conference with this.)
• The country did not become a dictatorship run by czars. Looking back on the last eight years, does anyone really believe the Democrats could have pushed through a dictatorship, czar-run or otherwise? Oh, wait, Obama was supposed to do that with the stroke of a pen by canceling elections. Did that happen while we weren’t looking? Or while I was standing in line for an hour to vote?

Doesn’t anyone feel the least bit silly?

I’d say that now we’re going to see similar fears and threat assessments from the liberals, but they don’t have Frank Luntz, linguistic spin doctor extraordinaire, on their side. Can America ride out the new administration the way it did the last one? There may be – will be – have been – incidents of hate and violence and ugliness. There will certainly be protest movements (though I hope they pick a better name than “teabaggers”). Neighbors and families and politicians are not going to get together, hold hands, and sing “Kumbayah.”

But we got through the last eight divisive years. And the eight divisive years before that. I know many people fear mass deportations, internment camps, and war, either civil or nuclear. Are those fears reasonable? Will they come to pass?

Meet me back here in four years.

The Never-Ending Election

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Vote ConceptI’ve been longing for the political season to be over – for the election and the vote counting and the inauguration, so that at least by January, we can all get back to normal life, whatever that is.

Then I realized that this election will never be over.

That’s been the trend with the last several elections. Even after the outcome should have been long settled, the sloganeering and mudslinging continue.

It may have begun back during Bill Clinton’s presidency, when roadblocks were slammed in front of his attempts at health care reform (and is it any wonder, considering that Hillary was put in charge of that instead of beautifying drug-free literate America or something similar?). Then came the calls for impeachment, which Bill prompted by sexual misconduct and lying about it, an age-old practice that no doubt more than a few members of Congress had also pursued. But that was about it for getting anything done that term.

The rhetoric was vicious. Once I was playing a party game in which you had a famous person’s name on your back and had to guess who you had based on comments and questions. The person with the Bill Clinton tag was told, “I hope you rot in hell.”

George W. Bush’s administration was not immune to the plague of hatred, though he had the advantage of calling anyone who opposed him unpatriotic because of terrorism and war and helping the enemy. There was lots of trivia to mock – mispronunciations and shoe-throwing incidents. But there were also more serious accusations that dogged him throughout his administration – that he had stolen the election, even though the Supreme Court said he hadn’t, and the “My Pet Goat”  blank response on 9/11.

And then there came Barack Obama. Commentary and opinions were vicious, both from political pundits and the general public. Some of it was intensely silly – the claim that he and Michelle shared a “terrorist fist bump” and that he had his very own dictatorial flag (which was actually the flag of the State of Ohio, which does feature a large “O,” standing for, well, “Ohio”). But more of it was appalling – comparisons to apes and Hitler, calls for lynching and assassination, and then, when Obama was duly elected, vows from members of Congress to make him a “one-term president.”

Cooler heads called for at least respecting the office, if not the person holding it (though I know at least one person who referred to George W. Bush as “Chimpy McWhistleAss,” then called for respect for “Mr. Obama”). Passing any legislation through Congress proved next to impossible, calls for impeachment were rampant, and Obama was castigated for everything from appointing various “czars” (a common practice and the usual name) to vacationing in the foreign land of Hawaii. Count the number of times he has been called unpatriotic, ignorant, treasonous, tyrannical, obstructionist, poorly educated, racist, Islamic, and evil. I can’t.

So I have not little hope, but no hope that after the election in 2016, the political rhetoric will simmer down. No matter who is elected, governing will be nearly impossible. If Trump wins, his opponents will still call him a failed businessman, tax cheat, and serial womanizer who is unprepared for presidential responsibilities and has stupid hair. If Clinton wins, she will continue to be called a cheat, liar, and traitor, and will be stuck with the nicknames “Hitlery” and “Killary.” There have already been calls for her impeachment before the election is even decided. How can either of them govern with all that baggage to tote?

Will anything substantial be done in the next President’s term in office? Will Congress back down from its obstructionism? Will America be great again or be respected by other nations? Will ordinary citizens stop seeing the government as their enemy and their neighbors as fools? I think we all know the answer to that.

I fear our political system is broken. It was once hoped that the aftermath of 9/11 would bring us together as a nation, but instead we are more divided than ever. What will it take to heal these wounds, inflicted from both without and within? Can anything short of revamping our entire political system, from candidate selection to campaign funding to the electoral college, make us whole again or even patch the cracks?

It would take an extraordinary president, a retreat from partisanship, a calming of the waters, a shift in values – a lot of work from a lot of people who are right now tearing our country apart. Frankly, I don’t see it happening any time soon. But how much more of this division and ugliness can – will – America stand?