Tag Archives: politics

Peanuts and Politics

Things get vicious during election season. Yard signs. TV ads. Facebook posts. Tweets. Even memes. These things are expected and I can ignore them, share them, change channels, or whatever seems necessary, depending on whether I agree with what they say.

What really bugs me, though, is the use of beloved comic characters in political memes. It’s like when politicians use various rock or country songs at their rallies without the permission of – or paying royalties to – the artist. It’s rude. But more than that, it’s illegal. Creators need to be acknowledged for their work and not have it used without permission.

It doesn’t bother me so much when Hollywood stars are used in memes, for some reason. Sam Elliott, for example, appears in memes, usually with the tagline, “You must be some special kind of stupid.” I figure Sam Elliott is big enough to take care of himself, and if he or his agent objected to this use of his image, they could sue, or at least distribute a letter, counter-meme, tweet, or other communication objecting to the use of his image.

No, it’s the beloved icons of our childhood being used for political purposes that gets my goat (or donkey or elephant). The Peanuts characters, for example, appear in memes representing both parties. You see Lucy pulling the football away from Charlie Brown, and suddenly it’s a metaphor for some legislative policy or promise or position. Linus carries a protest sign with a political message on it that was never there in the original strip.

We (or at least I) don’t know what Charles Schulz’s political leanings were. Would he object to half of these appropriations of his characters? All of them? Which side, if any, should his estate sue or want to issue an injunction against? The answer is far from clear. But I, for one, would prefer to remember Peanuts the way they were in my childhood – naive, lovable Charlie Brown; trusting but insecure Linus; crabby Lucy; talented Schroeder; imaginative Snoopy; lovable Woodstock; and all the others.

In fact, the only remotely political thing I remember from the comics is that the three things one should never discuss with others were “politics, religion, and the Great Pumpkin.”

One set of comic characters you never see misappropriated, though, are Disney-owned ones like Mickey Mouse. Disney is notoriously litigious and goes after anyone who infringes on their copyrights. Even a school that used Disney figures in an unlicensed mural received a cease-and-desist letter and the threat of a lawsuit. Most creative types don’t have Disney’s vast power and considerable finances behind them. It may seem unkind for Disney to be so prickly about the use of their work, but they are merely exercising their legal rights.

If only all creative types could do so. I like to think that there would be fewer political memes starring Peppermint Patty or Calvin and Hobbes, and more original humor regarding political sentiments. I just wish the “wits” responsible for them would create their own cartoons and leave our childhood ones alone.

The New Satanic Panic

Back in the 1980s, there was quite a scandal. It seems that child care providers were supposedly abusing children horribly as part of Satanic abuse rings. The supposed acts the children were said to have performed included naked pictures and games with the care center operators, satanic rituals, orgies, and other horrendous acts. (They were also said to have seen witches fly, to have taken part in orgies in carwashes, to have been flushed down toilets into secret rooms, and to have been forced to lick peanut butter off a teacher’s genitals.)

Similar accusations happened around the country, but the most infamous was the case of the McMartin Preschool in California. The scandal kicked off when one child reported to his mother (who was diagnosed as a paranoid schizophrenic) that he had been abused. The school sent a form letter to all the parents, telling them to observe their children for signs of abuse. The floodgates opened.

The children were interviewed by a psychologist, who was later found to have been using leading questions and suggestive and coercive techniques to overcome the children’s denials of abuse. Nonetheless, the preschool owners were arrested, leading to a series of trials with no convictions and several hung juries. Outside the courtroom, angry parents congregated with signs that read “Believe the Children.”

In some states, merely being associated with such a case, even as a law officer or a judge was enough to get you accused. The seeds of conspiracy had been planted. Many believed that there were elaborate underground rings of Satanists who abducted and even bred children for abuse, pornography, and cannibalistic rituals. No trace of these Satanic child-traffickers was ever found. Gradually, the country calmed down and realized that they had overreacted. 

In her book The Devil in The Nursery, Margaret Talbot said: “When you once believed something that now strikes you as absurd, even unhinged, it can be almost impossible to summon that feeling of credulity again. Maybe that is why it is easier for most of us to forget, rather than to try and explain, the Satanic-abuse scare . . . the myth that Devil-worshipers had set up shop . . . raping and sodomizing children, shedding their clothes, drinking blood and eating feces, all unnoticed by parents, neighbors, and the authorities.”

That credulity has returned, however, in the form of QAnon, which Kevin Roose, writing for the New York Times, describes:

QAnon is the umbrella term for a sprawling set of internet conspiracy theories that allege, falsely, that the world is run by a cabal of Satan-worshiping pedophiles who are plotting against Mr. Trump while operating a global child sex-trafficking ring. QAnon followers believe that this clique includes top Democrats including Hillary Clinton, Barack Obama and George Soros, as well as a number of entertainers and Hollywood celebrities like Oprah Winfrey, Tom Hanks, Ellen DeGeneres and religious figures including Pope Francis and the Dalai Lama.

Many of them also believe that, in addition to molesting children, members of this group kill and eat their victims in order to extract a life-extending chemical from their blood.

QAnon has been described as a “big-budget sequel” to Pizzagate, because it takes the original Pizzagate conspiracy theory — which alleged, falsely, that Mrs. Clinton and her cronies were operating a child sex-trafficking ring out of the basement of a Washington, D.C., pizza restaurant — and adds many more layers of narrative on top of it. But many people believe in both theories, and for many QAnon believers, Pizzagate represented a kind of conspiracy theory on-ramp.

Adding to the clamor is the very real problem of child sex-trafficking, an international criminal conspiracy in which teens and young women are promised jobs such as dancing or (ironically) nannies. When they arrive at their destination, however, they are beaten, broken, and “employed” as prostitutes. Unfortunately, QAnon has muddied the waters by using “Save the Children,” the slogan of a real anti-trafficking organization. Now QAnon materials are more likely to be headlined or hashtagged with “Save Our Children.”

It is perhaps relevant to point out that both of these Satanic panics are aimed at people who are supposedly destroying society. In the 80s, it was working mothers, single parents, and the people who cared for their children that were supposedly at fault. There was a lot of talk going around positing that working  and single mothers were damaging their children by “allowing them to be raised by someone else.” The nuclear family, that foundation of society, was being threatened.

Now the Satanic panic targets liberals – politicians and Hollywood “elites” – who have come to be feared by both right-wing politicians and their right-wing followers. This time it’s not just the nuclear family that’s at stake. It’s the whole future of American democracy.

And it’s not likely that the lack of evidence will convince anyone that the accusations are untrue. There are still McMartin conspiracy theorists that swear there are remnants of hidden tunnels under the now-vacant lot that the school once occupied. The fact the pizza shop of Pizzagate fame had no basement did not stop the rumors that the sex-trafficking was conducted out of the basement.

Given how badly the country is divided now and how people are willing to view their neighbors, leaders, and others as enemies, it is not very likely that this Satanic panic will go away soon. But someday, people will hasten to deny that they ever believed that Tom Hanks was involved in child sex trafficking or that Hillary Clinton drank the blood of babies. Not until lives are ruined, careers are derailed, and friends and families torn apart by being on different sides of the “issue.” 

Sick of the Virus

I am sick of all the coronavirus blog posts and memes. But there are a few that I’m particularly sick of, especially the defiant ones and the conspiracy theories. Here’s what I think, for what it’s worth.

No, COVID-19 was not engineered by the Chinese or anyone else. There are plenty of viruses running around out in the wild and jumping species without anyone having to create them in a lab. Just because this one might affect you doesn’t mean it’s special.

No, wearing a mask does not violate your civil liberties. Miners and construction workers have to wear hardhats. Painters have to wear masks or respirators. Surgeons have to wear gowns, gloves, and masks. There are laws about these things designed to protect the people involved. If they can suck it up and wear protective equipment without protesting, so can you.

No, your need for a haircut does not trump my need for staying off a respirator.

Yes, social distancing is inconvenient, but it still beats having your lungs filled with fluid.

Yes, the employees in businesses that are still open probably hate wearing masks too and sanitizing their hands multiple times a day. But they don’t want to take your viruses back home to the people they care about.

No, it’s not necessary to carry guns to rallies protesting COVID-19 restrictions. Shooting legislators and health authorities will not make a bit of difference to the virus. Show some dignity, people. 

Yes, states have the right to respond to the virus in any way they choose, but they ought to consider that the virus does not care about state lines or crossing them. An informed national policy would make the crisis less of a crisis, though.

No, people in the 70s did not like gas rationing, any more than people during World War II liked rationing of gas, sugar, flour, shoes, and many other commodities. But they put up with it for the sake of a greater goal. In this case, the greater goal that restrictions are required for is preserving the lives of innocent people.

No, you don’t need that much toilet paper. The virus attacks the respiratory system, not the GI tract. Leave some for others, for goodness sake. Let’s not be ridiculous here.

No, Bill Gates, Hillary Clinton, and George Soros had nothing to do with the origin or spread of the virus and are not using it as an excuse to microchip everyone. (Microchipping your pets is still a good idea.)

Yes, staying at home and sheltering in place can be boring. And trying to work from home or home-schooling your kids can be frustrating. But there are people who do these things by choice, every day of the year, and if they can put up with it, so can you. Boredom and inconvenience are not sufficient reasons to risk death for yourself or others.

No, politics has no effect on the virus. It hits red states and blue states equally, all things being equal. Some states are just more on the ball than others when it comes to limiting the spread of the virus. Look at Ohio – a red state with a governor who listens to a doctor and takes her advice about proper precautions. The virus wasn’t “timed” to interfere with elections either. There’s no way you can make a virus do that.

Yes, you are acting like an idiot if you harass (or shoot) employees who insist you wear a mask. They are carrying out their employers’ instructions or the health regulations of their state, county, city, or other authority. They’re not to blame for it.

No, no one is whipping up fear for fear’s sake. COVID-19 is already fearsome enough without it. This is not a plot to use fear to control us all. 

Yes, I have an axe to grind, “skin in the game,” as it were. I am a senior with an immune condition and an immunosuppressant medication. My husband has diabetes and a job in the high-risk environment of a grocery store. If either one of us gets the virus, we’re likely both toast.

There. I hope I’ve made it clear. These “news” stories, rumors, memes, and speculation have to stop. There are people’s lives at stake here, folks.

Battles Not To Fight

There are some battles you shouldn’t fight because you have no hope of winning them. Others you shouldn’t fight because you have no chance of losing them. And there are some you shouldn’t fight because hey, who cares who wins them anyway?

I’ve recently become aware of a practice called “Sealioning.” (No, I don’t know how it got that name.) Evidently, it’s used by online trolls when they see a meme they don’t like. They challenge the poster to prove it – every statistic, every quote, every comma. One meme I passed along recently said, “If the free market works so well…why do corporations need $93 billion in annual government subsidies?”

Apparently, that provoked a friend of mine. “IF the statement is true, it may be a decent question,” he replied. “Without the meme providing a citing as its source, it’s difficult to evaluate the actual accuracy of what this meme is saying.”

When I replied that memes aren’t news articles and he could go look up the statistics if he wanted to, he informed me, “The burden of proof resides with the one originating the post, who’s attempting to assert or deny something.”

We went a few more rounds and then I went to bed. It wasn’t a fight I could win. There would always be another “if” or “prove it” or other quibble. The argument is futile, unwinnable. No use wasting brain cells on it.

The thing is, I probably shouldn’t respond. But I don’t block him because he is a friend who loves to debate. I love to debate too and don’t mind spending a few minutes engaging in it with a friend. After I’ve reached my limit for the day, I retreat to bed, neither of us having swayed the other.

(I still post political and social memes occasionally. I don’t post them to try to convert the sealions, but to let other people know where I stand.)

However, there are battles that I almost always win, because I’m on solid ground. Battles to do with language, usually. Back in the day, I was known as the “Punctuation Czar” (this was during the time when the government had a czar for every department). I cringed at split infinitives, corrected those who mispronounced words, and generally acted snobbish toward anyone who broke the rules. I would even offer to bet paychecks on points of grammar. No one ever took me up on it.

Those were fights I shouldn’t have gotten into, because as an English major, editor, writer, and proofreader, I would likely always win them. Winning them, however, was rude and unworthy. I found myself liking my role as the “Grammar Police” less and less. And there were some rules, such as the one about split infinitives, that I’ve given up because they make no logical sense. These days I only correct people when they ask (or pay) me to. (Except for my husband. I feel he’s fair game and I will not rest until I can get him to stop saying “foilage” when he reads his seed catalogs.)

Most of the time, though, disagreements with my husband fall into the category of arguments that aren’t worth starting, much less winning. Little things annoy everyone, but there’s just no percentage in pursuing them.

Dan, for example, when he needs to wash a single dish or pan, routinely squirts it with enough soap to wash a whole sinkful or two of dishes, plates, glasses, pans, and silverware. It wastes soap, of course, but is it really worth picking a fight over? I can avoid bad feelings simply by buying more dish soap.

(Another time we avoided a fight simply by postponing it until it was no longer an issue. You can read about it here, if you want: https://wp.me/p4e9wS-ct. But I digress.)

The world is full of arguments just waiting to happen. But I don’t have to be part of them if I don’t want to. I’ll save my energy for just the right battle, and when it comes along, I’ll fight to win!

State of the Arts

It bothers me that the two trends in art that are gaining the most ground nowadays are prettiness and functionality.

Prettiness and functionality have their place in art, of course. Who doesn’t love a Monet landscape? And Soviet Realism, while hardly pretty, performed its function of representing the worker as hero and inspiring comrades to greater effort.

But prettiness is not beauty. If you look beyond the prettiness of a Monet, you see the sheer talent that it took to break the boundaries of then-current art standards and paint in a way that revealed a different way of looking at the world. And that was beauty.

No one would call Picasso’s Guernica either pretty or beautiful. Its clashing shapes and tortured figures do not inspire “awwws.” They aren’t meant to. The painting is a condemnation of the horrors of war, and it performs that function exceedingly well.

Now, I don’t have anything against art that is pretty or functional. I just think that there is a lot more to art than just those qualities.

But art today – or at least what passes for art – is solely about prettiness and functionality. The National Endowment for the Arts, an independent federal agency, was established to “fund, promote, and strengthen the creative capacity of our communities by providing all Americans with diverse opportunities for arts participation.” Now the organization’s existence is in great doubt. The federal budget eliminates it completely (though it hasn’t passed yet).

Why the neglect of the NEA? It isn’t pretty enough. It isn’t functional enough. It supports and promotes a variety of types of art, some of which are challenging, unappreciated, and even shocking. At least that’s what the budgeteers focus on. The NEA, however, also provides grants for projects like arts education in communities and schools, including “the growth of arts activity in areas of the nation that were previously underserved or not served at all, especially in rural and inner-city communities.”

Why, the NEA even collaborates in a program with “more than 2,000 museums in all 50 states that offers free admission to active-duty military personnel and their families during the summer.” But you (and apparently Congress) never hear about things like that.

Arts education in the schools is languishing too. Along with music, it’s been relegated to the heap of the “unnecessary” or watered down to become “art (or music) appreciation,” with little or no thought given to allowing children to create their own art as well as studying “the masters.” It’s like art is now an extracurricular, though not as well-funded a one as sports.

STEM is the current bastion of functionality in school curricula. And admittedly, the U.S. needs more citizens educated in technical fields such as medicine, aeronautics, robotics, engineering, architecture, and so on. Art occasionally sneaks in there, so the programs reluctantly become STEAM, but the focus is still on turning out people who perform what most people consider vital functions in our society – those associated with products, and industry, and money.

But art, even when it’s disturbing, does have a function. It can make us think, love, cry, wonder, or remember. Imagine a world without art. No music, no dancing, no paintings, no sculptures – not even any graphic design. (That would mean no political campaign posters.) Life would be very different and much duller. Even if you don’t believe it, the arts touch you in some way every day of your life.

The arts are far from being a waste of time and money, as some seem to think. Winston Churchill had it right: “The arts are essen­tial to any com­plete national life. The State owes it to itself to sus­tain and encour­age them….Ill fares the race which fails to salute the arts with the rev­er­ence and delight which are their due.”

 

I Have a Thing for Older Men

cousteau.jpg (483×357)Settle down, now. That thing isn’t sexual attraction, though that now that I’m getting older myself, a mad crush might not be inappropriate.

No, the thing I have for older men is admiration. There are just some men who strike me as Cool Old Dudes. That “Most Interesting Man in the World” from the Dos Equis commercials would be one if he were only real.

What are the qualifications for making my list of Cool Old Dudes? They don’t have to be hunky or even distinguished looking. But they do have to have had interesting lives. Done things. Gone the distance. Remained relevant. They are men who have impressed me with their depth and special qualities that count far more than looks.

Probably the first man who ever made my Cool Old Dudes list was Jacques Cousteau. The man invented SCUBA gear, for God’s sake, and then used it to explore “The Undersea World” and make all those extremely cool documentaries that I watched as a kid. As he got older, he just kept getting cooler, sailing the Calypso to somewhere new where there was something to discover. Long after you’d have thought he would have given it up, he kept strapping on the tanks and out-diving men half his age.

Patrick Stewart makes my list, too. From the time he played Jean-Luc Picard while eschewing a wig, he seemed cool to me. How many actors portraying leadership, non-comedic roles are willing to take that leap? Then he became even cooler when he championed causes like domestic violence, women’s rights, Amnesty International, and PTSD. There’s nothing like using your fame to support righteous works to make my list.

There’s also his friendship with Ian McKellan. It’s Cool to see Old Dudes just goofing around like that. Stewart’s Totally Cool video of him singing country and western songs for charity shows that though he’s an actor with numerous Shakespearean roles under his belt, he’s not so stuck up that he can’t be silly on occasion.

One of my personal heroes, Willie Nelson is a Cool Old Dude. Starting at a time when Nashville just didn’t understand his kind of music, he kept doing it his way until finally the rest of the world caught up with him. One of the Coolest things about him is that he’ll sing and play with literally anyone, from Keb’ Mo to Julio Iglesias. Over the years he’s put out albums of blues, reggae, old standards, and tributes to everyone from Lefty Frizzell to Frank Sinatra.

Add to that his work for Farm Aid, even after all these years; his movie and TV career; his appearance on Steven Colbert’s Christmas special; and his membership in the country supergroup The Highwaymen, and you’ve got a non-stop Cool Old Dude who’s also known in Democratic circles for his liberal politics.

Tenzin Gyatso, The Dalai Lama, also makes my list, not just because he is a religious leader, but because of his world travels, his many appearances promoting peace, his support for Tibet, and his beautiful smile. He lives as a refugee in India and promotes the welfare of Tibetans,  as well as speaking about the environment, economics, women’s rights, non-violence, interfaith dialogue, physics, astronomy, Buddhism and science, cognitive neuroscience, reproductive health, and sexuality. Hardly anyone, young or old, is that completely Cool.

Bob Keeshan, perhaps better known as Captain Kangaroo, was also a Cool Old Dude. Nearly everyone (at least those my age) remembers him from his children’s show, which offered nonviolent, engaging content for youngsters. Outside of his show, Keeshan was a tireless and passionate supporter of and speaker on children’s causes, including abused and neglected children and violent ads shown during children’s programming. He’s also one of my Cool Old Dudes that I met in person, when I interviewed him for Early Childhood News.

And no list of Cool Old Dudes would be complete without former president Jimmy Carter. As a president, he gave up control of his peanut farm to avoid conflict of interest. As a former president, he is still living his faith and working – actual physical work into his 90s – building homes with Habitat for Humanity. He continues to speak out on issues such as torture, women’s rights, and reform within the Southern Baptist Church.

There are other Cool Old Dudes out there, in private life as well as in public. Do you have someone to add to the list?

 

Early Childhood Education: Then and Now

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Photo by Sharon McCutcheon on Pexels.com

Back in the ’80s, I edited a magazine called Early Childhood News. It was aimed at owners and operators of day care centers (as we called them back then), though there was content that was of interest to employees as well.

Times have changed. But how much? A lot of what concerned early childhood educators back them reverberates through the field today, although sometimes in slightly altered form. Here’s what the experts are saying now.

Abysmal Economics. Back in the ’80s, child care worker pay was a big concern, as was the cost of child care. Government subsidies to child care centers and workers seemed like the answer but went nowhere aside from Head Start. Many mom-and-pop child care centers popped up in homes around the country, a good number of them unlicensed; they were the only kind many parents could afford. As low as teacher pay was in accredited centers, professional child care was out of reach for the poor and even for large parts of the middle class.

Not a lot has changed. Government being largely unresponsive on the subject, and child care tax credits making little actual difference, parents began to turn to employers as sources of care. Alas, only a few forward-thinking companies provided any on-site care for their employees’ children. The Baby Boomers were aging out of the parenting years and, as good a benefit as it seemed, child care in the workplace never took hold.

One thing that hasn’t changed as child care workers morphed into early childhood educators is the fact that salaries remain so low that such work cannot provide a living wage. NPR had this to say about salaries for a typical worker:

Why would she teach preschool when she could make a heck of a lot more money teaching kindergarten? … In some places, we pay early childhood teachers less than fast-food workers, less than tree trimmers. As a country, we’ve acknowledged the importance of early learning and yet, when you look at what we pay those educators, it doesn’t add up.

This despite the fact that preschool teachers are increasingly well educated – NPR reports that 24 state preschool programs require a bachelor’s degree for the main teacher in the classroom and 45 percent of preschool teachers working with children ages 3-5 have a bachelor’s degree. Even in a credentialed center with educated teachers, salaries still put early childhood workers below the poverty line.

Still, parents find it difficult to pay for child care. Care.com’s 2018 Cost of Care Survey reports that:

One in three families (33 percent) now spend 20 percent or more of their annual household income on child care. Seven in 10 families report paying rates higher than the U.S. Department of Health and Human Services’ definition of affordable care, while nearly one in five families spends a quarter or more of their household income on child care.

Yet child care is a service that few can do without:

American families will go to great lengths to pay for child care. In fact, 26 percent would put themselves in debt or further debt to pay for child care, and parents report they’ve saved less money (54 percent) and made major budget cuts (41 percent) to pay for the rising cost of care.

Even family planning is affected. The same study finds that “one in three families (33 percent) say the cost of child care influenced their family planning, in that they either waited longer to have children or had fewer children than they would have liked because of child care costs.”

Education versus play. The term “child care” seems to be fading out in favor of “early childhood education.” Along with that change comes an increasing focus on academics.

While it is true that many children come to kindergarten unready to learn, a debate still rages about what the role of the child care center is – early education versus play. “Academic” centers abound, to the extent that some of them appear to be mini-kindergartens. Some parents apparently eat this up, perhaps thinking that for the to-them-exorbitant price of child care, their children had better be learning something.

PBS, in a focus on teachers, had this to say:

“Most kindergarten teachers will tell you what they really value is the opportunity to teach kids when they show up at school prepared and ready to learn. It’s not so much that teachers value that the kindergartner can read or write. They value that the children enjoy learning, have a set of experiences that got them used to a classroom setting, and know how to engage adults and kids in another setting,” [Dr. Robert Pianta, dean of the Curry School of Education at the University of Virginia] says.

Play-centered environments have their champions as providing that kind of readiness. They say that play-centered learning is more than mere play. In play-centered (or as they often say, “child-centered”) environments, children can learn not merely socialization skills, but preparation for learning without all the academic trappings. Preschools that feature exploratory science equipment (such as water tables and sand tables), well-stocked libraries of good-quality children’s literature (and story time to go with it), art areas, and other manipulatives and play centers are actually imparting valuable lessons about the way the world works. The NEA is a particular champion of play-centered care.

These two trends, the economics of child care and the push-pull between academics and play, are likely to continue. Absent better salaries for both workers and parents, early education centers will have to choose between offering learning and play if they cannot convince the public that they are two sides of the same coin.

 

Gaslighting America

Gaslighting appears to be the latest “trend” in emotional abuse. Articles abound on the subject, from definitions of the term to checklists of signs to analysis of the abuser and the abused. I’ve written a number of times about gaslighting, in particular how it relates to mental health.

The next topic that has been appearing under the headline “gaslighting” is whether the American people as a group are being gaslit. Let’s take a look, shall we?

To start with a definition, gaslighting is a form of emotional abuse in which the gaslighter denies the other person’s perception of reality, with the intention or the effect of making that person think that she or he is crazy. There are a number of classic emotional abuse techniques involved such as isolation, projection, dehumanizing, and others. It is usually an intensely personal interaction between two people, though it can also happen when more than one family member “gangs up” on a relative, for example.

But increasingly now it is being said that an entire group – the American people (or some subset of them) – is being gaslit by another group.  Call them the Powers That Be or more familiarly the Government with a capital G.

Let’s take one example, climate change. We know, according to almost every climate scientist, that climate change and global warming exist. Yet the Government has instructed various of its agencies to remove any mention of climate change from their documents and websites.

Is this gaslighting? No. The statements that deny what we know to be happening do not lead us to believe that the Government’s version of reality is true and that we might be crazy. We merely believe that the Government is wrong. These are examples of obfuscations, misstatements, hiding information, or outright lies. But they are not gaslighting.

Take another example of denying reality, statements by politicians. Some of these are untrue (that is, lies), but in many cases, video or audiotapes exist that prove them wrong. Either the politician did not say what she or he claims was said, or has changed stances since the original statement.

Is this gaslighting? No. We either believe the original statement or we believe the new statement. At no point do we consider our beliefs, our perception of reality, to be crazy. We believe either the old statements or the new statements, but they conform with our perception of reality and we resist believing the statement that denies it.

What about general statements about reality? Suppose the Government says the economy is booming, but all you see around you are failing businesses, people out of work, people working multiple jobs to get by, or working people living below the poverty line. The Powers That Be are denying your perception of reality and they usually have statistics to “prove” it.

This may indeed be gaslighting. We are left to wonder which is true – our perception of reality or the Government’s. The Government has an ulterior motive for denying our perception of reality – to put forth their own vision and say that theirs is true and ours is wrong. We might indeed be tempted to doubt the evidence of our own perceptions and wonder: Is that true? Is the economy really in great shape? Maybe I’m mistaken. Maybe I’m crazy to hold the view I do.

The antidote to this kind of gaslighting is to do work that few of us are inclined to or able to do – our own research. Most of us are unequipped to do in-depth research on economic theory and the sociological implications. All we can do is rely on the perceptions of others, perhaps people we consider to be experts or people who share our perception of reality. Support of this kind is one of the ways to defeat gaslighting.

The temptation here is to pinpoint one specific area of the Government – one politician – and claim that he is gaslighting us. I won’t go into specifics because I fervently dislike diagnosis as a distance (https://wp.me/p4e9wS-AT). But let’s say that a politician denies nearly every perception of our reality and calls the people who disagree crazy.

This is only gaslighting if we are tempted to believe that we are crazy. The essence of gaslighting is that the abuser replaces our perception of reality with his or her own. There may be people who disagree with said politician, but few of them are tempted to abandon their own views of reality in favor of his.

I would call what is happening in these cases “attempted gaslighting.” If we do not give in and accept or consider that the other person’s point of view is or might be valid, we cannot be gaslit.

Strength, support, and the light of day are the antidotes to gaslighting. As long as we keep a firm hold on our reality, or belief in our own sanity and the validity of our perceptions, we can resist attempts to gaslight us.

 

The Artist and the Art

person with body painting
Photo by Sharon McCutcheon on Pexels.com

How much do we owe the artist for creating art? And when I say art, I mean not just paintings and sculptures, but music and lyrics and books and films and podcasts and TV shows and more – you know, the things we can’t live without, according to a recent meme. What do we owe the people who create?

Respect. First, we should acknowledge that what they do is worthwhile. Life would be a lot less interesting – and meaningful – without all those things I just mentioned. And I’m not just talking Art with a capital A here. I’m including people who write trashy novels and sing pop songs and paint sad clowns. There are people who like those things and enjoy them. Who am I to judge? (I don’t include people who script so-called “reality” TV. Those people aren’t artists, even if their audiences love them. So I guess I do judge, some.)

Money. Making art takes time and as we all know, time is money. Making art takes skill, and we pay for that too. Making art takes practice, which is another expenditure of time.

Too many people try to cheap out on art. They try to haggle over price, or claim that they (or a monkey) could do it as well (then why don’t they?) or offer to “collaborate” and split the proceeds with the artist who does the work. Do you haggle with your plumber? That takes time and skill and practice too and makes your life more liveable.

Funding. Sadly, few people make a living making art. (I am lucky to know a few who do.) For the rest, there are few sources of income, other than a “day job,” which saps one’s energy and the time needed to make art. There are some sources of funding, such as the National Endowment for the Arts and not-for-profit outlets like National Public Radio and PBS. But when budget cuts need to be made, these public- and government-funded efforts are usually the first to be gutted. Let’s acknowledge that they serve an important purpose and need our support, even if pledge drives are annoying.

Absolution? Here’s the question. Do we owe an artist our attention if he or she has a quality or does something in personal life of which we don’t approve?

Of course, for example, if you don’t approve of swearing, you can choose not to give your money to novelists or filmmakers or comedians who sprinkle f-bombs liberally in what they create. You don’t enjoy that and that’s cool.

But what if you disagree with an artist politically, socially, or religiously? Does that make their art any less valid? Some of the people who make glorious, memorable art have done vile things or hold beliefs repugnant to some. How do we measure that against their art?

If an artist indulges in hate speech or racism or homophobia, that’s a perfectly valid reason to dislike him or her. But is it a reason to say that the person’s work no longer has value? Should a person’s vile behavior toward women or gay people (to use but two examples) end his or her career? Maybe. But does it devalue the work already done? There are certainly differing opinions and of course we must make our own choices about whom to support with our money or votes.

But is left-wing or right-wing ideology enough to make us boycott a person’s art? Do you go to see a film that has a person in it who disagrees with you politically?

Personally, I can no longer view the movie M*A*S*H with the enjoyment I once did because of the infamous shower scene, and I even squick at certain scenes in Young Frankenstein, one of my favorite films, because they make light of rape. But I can’t deny that they are great films and I don’t boycott the works of their creators.

What should we think about the flawed artist? Do we call them out for racism or sexism, for example, or continue to enjoy their art? Or somehow manage to do both? Perhaps we can no longer enter into that person’s art with the joy that we once did, or perhaps we might prefer not to expose children to such ideas (though they will surely encounter them in real life). But do we give a pass to someone whose work means a lot to us? Or do we hold everyone to the same ideal standards?

I think that it’s good that we are reexamining and discussing our attitudes about art and artists in the larger world, and examining our feelings about their behavior. But I still think that local, regional, and unknown artists deserve our support. We generally know nothing of their private lives and can’t judge them that way. Does the guy who plays guitar so well at open mike night cheat on his wife? Does the local food blogger sneer at her trans neighbor? Our communities don’t have the power of Hollywood’s searchlight. All we usually know of local creators is their art and whether we find it great, good, mediocre, or bad.

Even the making of mediocre or bad art is worthwhile. One can always get better with practice. And sometimes people can become better human beings with practice. Not often, perhaps, but I’ve seen it happen.

 

Satanic Panic and Politics in America

The U.S has long been uneasy with the idea of the occult, from Harry Potter to Halloween parties. But the most extreme form of fear occurred in the 1980s, when panic swept America. “Stranger Danger” and “Good-Touch/Bad-Touch” were taught in schools. Someone – many someones – were after America’s kids.

But these weren’t ordinary pedophiles the nation learned to fear. They were occultists. Satanic. Devil-worshippers. And they wanted our children for acts that were unholy as well as sexual. Black masses. Ritual killings. And of course there were the run-of-the-mill child pornography rings, made up of community leaders.

The center of the “Satanic Panic” was daycare centers. As Vox magazine pointed out:

Although it was a time of economic growth and financial prosperity, the Reagan Era was also a time of unease centered on population growth, urbanization, and the rise of the double-income family model, which necessitated a sharp rise in the need for daycare services. As a result, anxiety about protecting the nuclear family from the unknown dangers of this new era was high.

Uneasy with the idea of women of child-bearing age entering the workforce, society seemed bent on convincing them that leaving their children in the care of others was fraught with danger. Unspeakable danger. The worst anyone could envision. So bad that no one could be trusted.

The only safe thing to do was to stay home and keep your children under your own eyes at all times. The ultimate expression of this was the McMartin Preschool case and the ensuing trial.

Rumors of sexual abuse at the daycare center run by the Buckey family mushroomed into florid accounts of ritual abuse. Arrests were made. The community was outraged.

The Institute for Psychological Therapies explained it thus:

The formal charges were wrapped in a conspiracy theory that portrayed the defendants as satanists who used the preschool as headquarters for a vast kiddie porn/prostitution empire that produced millions of child sex photos. The children were allegedly drugged and forced to participate in satanic rituals and sex games with teachers and strangers at both on and off campus locations. During those episodes the children encountered turtles, rabbits, lions, a giraffe, a sexually abusive elephant, dead and burned babies, dead bodies in mortuaries and graveyards, goat men, flying witches, space mutants, a movie star, and local politicians.

The allegations seemed literally unbelievable, impossible in fact, but arrests were made and a years-long trial began. The call to action took the form of “Believe the Children!”

The result? Reports of similar atrocities around the nation and indeed around the world. More and more daycare owners and workers accused.

But the bottom line? Few convictions – none in the McMartin case – and many elsewhere that were later overturned. A new focus on how therapists should interview children for forensic purposes. And perhaps some women frightened out of the workplace, but no end to the profound need for daycare (although funding for that was another matter entirely).

By 1992, reported Vox, “the Department of Justice thoroughly debunked the myth of the ritualistic satanic sex abuse cult.” But the panic didn’t end there.

Flash forward to the 21st century – the run-up to the 2016 presidential elections. Then there was “Pizzagate.” According to Salon, “this bizarre pizza-pedophilia piece of make-believe seems to have struck the right kind of nerve in this simultaneously gullible and paranoid time to become a lasting, serious concern.”

Accusations focused on a Washington pizza parlor called Comet Ping Pong. It was another theory based on dreadful, unthinkable threats to children.

There were rumors of human trafficking and child abuse in a seemingly innocent pizza place. Again the allegations veered into absurdity, such as emails contained code words – “cheese pizza” for “child pornography” because they have the same initials. Salon noted: “If ‘pizza’ is code for pedophilia, the rumor mongers reasoned, clearly a pizza restaurant is the dungeon where all the horrors go down.” The crimes were said to take place in the pizzeria’s basement. Unfortunately for the conspiracy theorists, the shop had no basement. (It’s perhaps notable that one of the accusations in McMartin was that much of the abuse occurred in underground tunnels, which didn’t exist either.)

As compared to the “Satanic Panic,” it didn’t gain much traction, except with one sorry citizen who believed it so wholeheartedly that he showed up at Comet Ping Pong Pizza with a rifle.

But, like the “Satanic Panic,” Pizzagate had a political subtext. Well, not even a subtext, really. The thing that made Pizzagate special was that it was an attack on presidential candidate Hillary Clinton, who had only a vague connection to someone who knew someone who visited the pizzeria. It was unclear what her involvement in the supposed human trafficking/pedophile ring might have been, but it was clear from emails, the conspiracy theorists claimed, that she knew all about it.

Again, Salon nailed it:

Hoaxsters and the deranged collaborated to create a compelling and nonsensical story about depraved, satanic elites operating with impunity. This struck a chord with people who have long seen the mainstream media and politically powerful and well-connected people as manipulative and evil.

Especially if those implicated are people the theorists don’t like, such as working mothers, daycare center workers, or Hillary Clinton. Does it seem odd to anyone else that, while pedophilia is statistically a predominately male crime, women seem to be at the bottom of the dogpile, the subtext, the unseen movers?

References

http://www.ipt-forensics.com/journal/volume7/j7_2_1_9.htm

https://www.vox.com/2016/10/30/13413864/satanic-panic-ritual-abuse-history-explained

https://www.salon.com/2016/12/10/pizzagate-explained-everything-you-want-to-know-about-the-comet-ping-pong-pizzeria-conspiracy-theory-but-are-too-afraid-to-search-for-on-reddit/