Tag Archives: rant

What a Hoot!

Owls are everywhere these days. I can think of at least four series of commercials that use owls as pitch-birds: ones for travel, eyeglasses, higher education, and decongestant. I almost understand the eyeglasses one, since owls have those big eyes, and I figure the university one is on pretty safe ground, given that owls are associated with wisdom. Geico even had an ad featuring an owl, but given that company’s other commercials, it scarcely fazed me. At least it wasn’t as nerve-shattering as the little piggy one.

But the travel advice bird and the one hawking allergy pills baffle me. Owls are not known for migrating, at least not like swallows and buzzards are. And I’ve never heard an owl sneeze, though I think it would be hilarious, except for the owl snot. As far as noncommercial representatives go, owls are also not well known as team mascots, except for the Temple University Owls. I’m told owls are the 17th most popular team mascot in the U.S., but I didn’t actually do the research. I certainly admire whoever did.

But I digress. At least the sinus relief commercial featuring not an owl but a bee with the voice of Antonio Banderas sort of made sense, since bees are associated with flowers, which can trigger allergies.  Although Banderas may not have been the wisest choice. I associate Spanish accents with deadly killer bees. And while I would never accuse Antonio B. of such a thing, the subtle note of aggression makes me twitchy.

But I digress again. The subject was owls. Owls have lately been making a comeback of sorts since they became the de facto messenger pigeons of the wizarding set. But in real life, owls are hardly the noble birds that CGI Hedwig portrays on film. While most owls are represented as giving a calm but inquisitive “whoo,” there are also screech owls, which didn’t get that name by being melodious singers. Encounter one of those at night on a camping trip and you’re more than likely to drop your s’mores.

And owls’ eating habits are not, shall we say, dainty. Not devotées of the backyard bird feeder, they like their meat and they like it still kicking. They don’t chew their food, either, like their mama owls should have taught them. Watching an owl chow down on a mouse, snake, or even a rabbit, is stomach-turning. For the owl too, apparently. Because they don’t have crops or gizzards like civilized birds such as chickens, owls pay the price for their gluttony by spitting up (to put it politely) the unpalatable bits – bones, fur, feathers, scales, and such – before they can eat again. Scientists find these “owl pellets” interesting, but they’re really just disgusting. And so are the owl pellets. Apparently, you can buy the repellent pellets on the internet for science classes or some other use I don’t care to contemplate.

Hedwig aside, owls tend to the creepy rather than the cuddly. They have that whole Exorcist thing going on where they can turn their heads backward, a consequence of their having more vertebrae than anyone except a giraffe deserves. Ohio humorist and professional curmudgeon James Thurber had it right when he said, “you could send an owl into my room, dressed only in the feathers it was born with, and no monkey business, and I would pull the covers over my head and scream.”

(He was discussing Gertrude Stein and her literarily famous pigeons on the grass. Evidently, owls had a profound effect on Thurber. He had a book titled The Owl in the Attic and also wrote a fable titled “The Owl Who Was God.” The moral was: You can fool too many of the people too much of the time. I recommend it to your attention. But I digress. You could probably tell by the parentheses.)

The only literary owl that I can view with any sort of affection is the one in Winnie-the-Pooh, who spells his own name Wol and can also spell HIPY PAPY BTHUTHDTH THUTHDA BTHUTHDY, which (in case you can’t tell) means “A very happy birthday with love from Pooh.”

When it comes to real-life owls, though, I prefer to keep my distance. And when it comes to TV commercials, I haven’t been able to stand talking animals ever since that damned gecko with the ambiguous accent. Even that picture of the owl with this post makes me feel like it knows just a little too much about my past and is particularly judgy about it. 

Good thing I have enough self-confidence to look that bird in the headlamps and say, “Who, me?”

Thanks-Giving

Why am I writing about Thanksgiving when it’s almost Valentine’s Day? Well, I’m not. Not that kind of thanks giving, anyway.

Nor am I going to write about Giving Thanks with capital letters, as one sometimes does around the dinner table or in church.

No, I want to talk about the simple act of saying, “Thank you” to each other.

Someone once observed that whenever my husband or I asked the other for a hug and got one, we said, “Thank you” afterward. It had never occurred to me that this was something unusual or weird, but this woman (a psychiatrist) seemed to think so. Though it happened years ago, I’ve been thinking about it recently.

Where did we ever get the idea that spouses don’t need to be polite to each other? It seems to me that when two people both love each other and live in close proximity to each other, their need for politeness and gratitude is greater rather than lesser. We often see each other at our worst. Surely a little civility is not out of place for the person who shares your life.

Maybe we take thanking others for granted. Sure, we’ll say thank you when someone gives us a present or when they compliment us. But what about all those daily opportunities to thank someone whom we don’t even know?

Admittedly, I probably take it a little too far at times. Servers in restaurants have a largely thankless job. I overcompensate by thanking the person who seats me, brings or takes away a menu or a glass of water, writes down my order, brings my food, and takes away my plate. I even thank the person who brings my check. All told, I can rarely get through a meal without six or seven “thank you’s.” Do I do it because it gets me better service? Well, I believe it does, but that’s not why. I’ve been a waitress.  That’s why.

Customer service is an even more thankless job. We vilify those who are surly or unable to help us. But when someone makes an effort and actually does help, how long does it take to say, “Thanks,” or even “I appreciate your taking the time to help me”? And while we’re at it, the customer service non-bot almost always gives her or his name at the outset of the call. Why not make the tiny mental effort to remember it and say, “Thanks, Chuck”? Imagine yourself getting snarled at all day and the lift it would give you to hear that.

Speaking of service, how many times do we tell veterans, “Thank you for your service” automatically, without thinking about what the words mean? I asked a friend of mine if that ever bothered her. She said that she didn’t care what motivated it and always replies, “It was my honor.”

My husband gives unexpected thank you’s. The last time we voted (in the mid-terms), he thanked the volunteers at the polling place for their time and their commitment in providing such a vital service. He even thanked the volunteer standing out in the rain handing out leaflets because no matter what party she belonged to, she was out there trying. He also thanks the cops who respond to the store where he works for looking out for them.

We teach children that “please” and “thank you” are “magic words,” but we let that sentiment go the way of the Tooth Fairy, as though it’s something we grow out of. Then we complain about young people who have “no respect.”

Of course, we know that “please” isn’t really a magic word. Just saying it will not get us anything we ask for. Even children eventually learn that. But does “thank you” have to fall by the wayside as well?

It’s hard to think of a situation in which saying “thanks” is inappropriate.

 

Do You Know a King Baby?

I’ll bet you do. Almost everyone knows a grown-up in their life who has to be right all the time, has to be catered to, and blames everyone else for failures or unpleasant events.

Who is a King Baby? (Not to be sexist. There is also Queen Baby.) Someone who never grew up, at least not emotionally. King baby expects everyone to love him, take care of him, and solve all his problems for him.

Reference.com says that a King Baby: “is typically selfish, rejects criticism, complains, is obsessed with money and belongings and doesn’t feel like rules should apply to him. In short, he is someone who refuses to mature.” Tom Cunningham wrote the book (well, the 28-page pamphlet) on King Baby Syndrome in 1986. It’s still available from Hazelden, which is good because King Babies haven’t gone away, nor are they likely to.

King Babies view the world as their plaything and other people as someone whose only function is to meet their needs. Physically they are adults, but emotionally they are still infants. Typical King Baby remarks are, “That’s not fair,” “This is what I want,” “That’s not how I do it,” “Do this for me,” and “I’m the best at everything.”

Needless to say, King Babies are very trying to be around.

I learned about King Baby syndrome from my husband. Not that he has King Baby syndrome. But he used to work as a counselor with various therapy groups. One thing he told me was that when someone was trying to pull King Baby shit, one of the others might call him on it by saying, “Wah!”

King Baby goes by other names as well. Probably best known is the Peter Pan Syndrome, from an 80s pop psych book of the same name. Years before that hit the bookshelves, though, writer Aldous Huxley produced a novel called Island, which talks about “dangerous delinquents” and “power-loving troublemakers” who are “Peter Pans.” In addition, he said, they are “boys who can’t read, won’t learn, don’t get on with anyone, and finally turn to the more violent forms of delinquency.” Huxley cited Adolf Hitler as an example.

King Baby syndrome is not an actual psychological thing. It is not covered in the DSM, the psychiatrists’ bible of mental illnesses and like conditions. But the DSM does include Narcissistic Personality Disorder, which shares some of the same characteristics:

  • exaggeration of accomplishments
  • saying they have done things they haven’t really done
  • acting or feeling more important than others
  • believing they are special and unique
  • having a need to be admired all the time
  • expecting to be treated differently, with more status than others
  • exploiting others to get what they want or need
  • pretending concern towards others or lacking empathy
  • being jealous and competitive with others
  • thinking that others are jealous of them
  • acting arrogant and superior

So what do you do with a King Baby? My advice is to avoid him or her if possible. You can, like the people in my husband’s therapy groups, call the person out for such behavior, but it is not likely to do any good. Often it’s best just to cut King Baby out of your life. If you do, though, expect anger, blaming, and recriminations.

If you do have to live with a King Baby, perhaps the best thing you can do is to recognize the behavior when you see it happening and not fall into the trap of trying to meet King Baby’s every need. This won’t make any difference in King Baby’s behavior, of course. You’ll have to deal with pouting, sulking, poor-me talk, and even retaliation.

Because just as vampires never grow older, King Babies never grow up. They can’t and they won’t. So there.

Arts and Crafts: What’s the Difference?

Creative things you make with your hands generally get divided into two categories: arts and crafts. But what makes one category different from the other? It’s not always easy to tell, especially if you’re talking definitions. The lines begin to blur and in regard to most kinds of productions, the definition is in the eye of the beholder.

Some separate arts and crafts by type. Paintings and sculpture are art. Crochet and creating chainsaw sculptures are crafts. Baking, which is creative and done with the hands, doesn’t fall into either category unless you’re talking about the cakes you see on Food Network competitions. But food is ephemeral, so let’s focus on the kinds of work that last.

And arts and crafts are work. Make no mistake about that. They can be one’s hobbies, part-time occupations, or livelihood, but both arts and crafts require skill, practice, mindfulness, sensibility, and attention. That’s reflected in the phrase “a work of art.”

But to what efforts do we apply the term “art”? And what is “merely” a craft?

Kits and Patterns. First, the kinds of work that come in kits and with patterns are considered crafts. This includes everything from paint-by-numbers kits to bedazzlers to sewing. But wait a moment. Don’t clothing designers elevate their work from craft to art? In the main, those who design haute couture don’t use patterns. They invent, using only their own imaginations. Knitting and crocheting usually require patterns and are not considered art by most. Most home-made clothing likewise involves patterns. So perhaps one of the criteria for art is that it comes only from the artist’s imagination.

Beauty. This is a tough one since, as we all know, beauty is in the eye of the beholder. But famous paintings that are unquestionably art aren’t always beautiful. Sometimes they’re disturbing or make us uncomfortable. Picasso’s Guernica is an artistic masterpiece. It is also a depiction of the horrors of war. Whatever it is, it’s not classically beautiful.

Nor does beauty by itself make a work of art. The paintings that people hang over their sofas depict beautiful scenes, but professional artists and art critics scorn them. Paintings of sad clowns or large-eyed puppies are classed as kitsch or dreck. They may be technically well done or pleasing to the eye, but they are not Art with a capital A.

Age. Art, perhaps, is something that stands the test of time. But if we limit art to the Old Masters, we deny that young artists create meaningful works. It’s a bit like poetry – no one values it unless you’re dead, preferably by suicide, or best-selling like Helen Steiner Rice.

Age, however, can elevate crafts from the mundane into art. A sampler stitched today is virtually worthless, but one made before, say, 1774 is a precious artifact. With most art, the older the better. The decorations on Egyptian tomb goods or the beading on native clothing are museum-worthy if only because they are old enough.

Location. And while we’re talking about museums, let’s talk about location, location, location. To many the distinction goes like this: Art is what you see in a museum. Crafts are what you find at a local outdoor festival or hanging on the walls of a restaurant. They are created by someone you know or at least could get to know. Distance in both time and location seem to make a difference in whether a piece of work is art or not.

There are gray areas, of course, and these are generally called “artisanal.” If a potter has a shop and sells hand-made vases and dinnerware, if a person who makes jewelry from semi-precious stones instead of diamonds has a shop, the general feeling is that they are more than crafters but less than artists, however lovely their creations.

Price. This is a no-brainer. If it sells for thousands, hundreds of thousands, or millions of dollars it is art. If you buy it online or spend less than $250 on it, it’s not. There are gorgeous quilts hand-sewn every day that look like works of art, but they do not sell for the same prices as for a Van Gogh. We pay for perceived value.

Rarity/Collectibility. And this is how the perceived value is calculated. If there is only a limited number of an item, like Imperial Fabergé eggs (50 were made), their worth and claim to the title of art skyrocket. Of course, this distinction does not hold true for everything. There are models of Hot Wheels cars, Beanie Babies, and Star Wars figures that are quite rare, but no one considers these art.

Personally, I love art, but in many ways I prefer crafts. Blown glass, stained glass, needlework, carvings, calligraphy, and framed prints decorate our home. When I wear jewelry, it’s going to be amber or malachite or amethyst. I think of them as little pieces of art that anyone can own.

 

The Grinch-Hating Grinch

Don’t get me wrong. I love Dr. Seuss. But I think the latest adaptation of the Grinch makes two too many.

I used to check out his works from the Bookmobile until my mother insisted that I get at least one book by another author at every visit. Although my all-time favorite was Green Eggs and Ham, I had a soft spot in my heart for How the Grinch Stole Christmas.

I was young enough to be thrilled when the book was made into a cartoon that was shown every Christmas from 1966 on. Who could possibly be better than Boris Karloff to narrate and voice the Grinch? And the uncredited Thurl Ravenscroft to sing “You’re a Mean One, Mr. Grinch.” (Trivia note: You may know Ravenscroft as the voice of Tony the Tiger in all those cereal commercials.) It was perfect just the way it was.

Since then there have been two other versions, both big-screen adaptations, a live-action version in 2000 starring Jim Carrey, and the other this year, a CGI animated movie with the main character voiced by Benedict Cumberbatch. I have not been to see either one and have no intention of seeing them when they are shown on TV. I am a total Grinch about any version except the real Grinch.

There were difficulties in making the 1966 version. The original Grinch was a poem of only 32 lines. To make it into a cartoon that would run 30 minutes (or however long it was without commercials) required some creative stretches. The Ravenscroft song was added, of course, plus a lot of comic bits featuring the dog Max, the Whos singing around the tree, and extended visualizations of the Grinch preparing his Santa suit and maneuvering down Mt. Crumpet. They all fit neatly into the narrative. Not one moment seemed out of place.

The Jim Carrey live-action version ran 105 minutes and Benedict Cumberbatch’s, 86 minutes. No matter how clever their additions to the basic plot, they could only serve to clutter Seuss’s simple plot and spot-on characterizations. At over an hour each, that’s a lot of stretching.

That’s the problem with remakes or reboots or reloads or whatever they want to call them. They almost never live up to the original. Bedazzled, for example, was a perfect little gem starring Peter Cook and Dudley Moore. I didn’t mind the gender-swapping of having Elizabeth Hurley as the Devil (with Brendan Fraser as her hapless foil), but the broader style of humor, including throwing away one of the best gags in the original, was in no way better.

There are other examples. Think of The Thomas Crown Affair, The War of the Worlds, The Day the Earth Stood Still, or any of the Inspector Clouseau movies. None of those were necessary. The movies were just fine the way they were. (The only really good update – and it was an adaptation, not a straight remake – was when the ultra-serious Zero Hour was morphed into the uber-comic classic Airplane!)

I do understand the motivations behind these remakes, primarily money. Proven classics should be proven box office hits the second or third or fourth time around, and the producers, directors, and writers don’t even have to think up new plots and characters.

Then there’s the excuse of “introducing a new generation of young people to a classic film using stars they’re familiar with.” Jimmy Stewart and Gene Tierney stand the test of time and so do many others. It’s too bad that most people only see their work if they take a film class in college.

At any rate, I boycotted the Jim Carrey Grinch and will do the same for Benedict Cumberbatch’s. If that makes me a Grinch, so be it. I realize that my singular protest will affect them and their box office prospects not in the slightest. I shall do it anyway.

For the memory of Dr. Seuss, if nothing else.

We’re All Working for Big Pharma

bunch of white oval medication tablets and white medication capsules
Photo by Pixabay on Pexels.com

You may not know it, but you’re likely working for Big Pharma. And you have been since the 1980s.

That was when drug companies decided to begin direct-to-consumer (DTC) advertising. Until then pharmaceutical companies had limited themselves to advertising to the medical community. There was no law that prevented them from taking their message to the streets. It was just the common practice.

Since the ’80s we have been increasingly bombarded with ads for drugs that are supposed to cure or “help alleviate” certain conditions, from the well-known ones such as diabetes to the obscure ones such as Peyronie’s disease. And since that time, ordinary people with no medical education – like you and me – have been shilling for Big Pharma.

The drugs ads all exhort you to “ask your doctor if Drug X is right for you.” Sounds simple enough. What it means, though, is that you, the consumer, are advertising the drug to your physician. In 2017, drug companies spent over $6.1 billion on DTC drug ads and you can bet that they are receiving much more than that in sales, or they wouldn’t do it.

There are FDA regulations that say that the advertising must not be false or misleading. That’s why you see in magazines one page of a smiling family, the name of a drug, and perhaps a slogan. The other page is black and white and features at least three columns of tiny type that no one ever reads, even if their eyesight is good enough. It’s the reason that the voice-over announcer on TV ads recites the list of possible side effects, which many consumers joke are worse than the disease.

One result is that consumers may pressure their doctors to prescribe the newest, most expensive drugs, even if the medication isn’t right for the patient’s condition. In the Journal of Clinical Oncology, oncology nurse practitioners were surveyed on the topic. A full 94% said a patient had requested an advertised drug; in 74% of cases, the request was for an inappropriate drug. And 43% felt pressured to prescribe the inappropriate drug.

But can’t medical people ignore the patients’ inappropriate requests? Maybe. But at least half of patients’ requested drugs are then prescribed. Patients don’t like being told that a drug is too expensive, or not thoroughly tested, or that there are other, older drugs and treatments that work just fine. Americans want the newest, the best, and the most expensive, whether it be sportscars or drugs.

You may notice that ads for brand-name drugs pop up and then hold on for a few years. Then you rarely see them again. Drug companies don’t make as much money when generic drugs become available, so they scale back the advertising. It’s much more profitable to tweak the formula and come out with a newer, even better version of the more expensive drug that consumers can sell to their doctors.

Don’t think that DTC advertising brings health care costs down, either. First, there’s that $6.1 billion dollars in advertising that must be recouped. A study reported in the Archives of Internal Medicine that the cost of Plavix increased due to the need to recoup the high costs of DTC drug advertising.  So did the Medicaid funds spent for Plavix in pharmacies.

Brand-name drugs, the only kinds you see advertised, cost more than the equivalent, just-as-good generics. If you have insurance, the company may have to pay Big Pharma more for the designer drugs, and you can bet the costs are passed along to you in the form of higher premiums.

And insurance companies have lists of drugs they will and won’t pay for, called formularies. If the drug you requested and the doctor prescribed isn’t on the right list, you’re stuck with accepting a different drug or paying exorbitant costs for the shiny new one that caught your eye while you were watching Game of Thrones or the Today Show.

Drug companies used to send employees known as drug reps to doctors’ offices and convention, often spreading dollars, free samples, and certain perks around to influence the sale of their drugs. Now they’ve got a whole new sales force – the American people.

A more thorough discussion of the situation can be found at https://prescriptiondrugs.procon.org/.

 

 

 

 

 

 

Lies We Tell About Bullying

girl wearing black and white striped dress sitting on stair
Photo by Zun Zun on Pexels.com

Being bullied has taught me a lot over the years. Lessons learned in childhood run deep and last long. We learn to not be noticed. That we must try to fit in. That certain people and places and situations are hazardous. That being different is a sin.

But it is not only the things that children do to one another that cause harm. Some of the things that adults say to children about bullying hurt the most. These remarks may be intended to help the bullied child, but at times they do as much damage as the bullying itself.

Chief among the responses to bullying that adults come up with is “Sticks and stones may break my bones, but words will never hurt me.” This is a profound lie, as any bullied child knows. Oh, there are sticks and stones, even literal ones. As a third-grader I had rocks thrown at me and countless children have experienced physical bullying – pushing, tripping, hitting, and more.

But words are more than capable of hurting just as much. There are forms of bullying other than physical – emotional, social, racial, sexual. But these forms of bullying are much less visible than the physical kind. If the grown-ups responsible for the care and well-being of the child don’t see bruises or bloody noses, they may think no harm has occurred.

Socially or emotionally bullied children are often told “Don’t be so sensitive.” And it may be true that less sensitive children do not feel the effects of cruel words as drastically. But the underlying message is that there is something wrong with the bullied child – excessive sensitivity. And this is not something that children can change about themselves. It’s like telling a person not to be so tall.

Another piece of advice commonly given to bullied children is, “Just ignore them.” If becoming less sensitive is impossible, even more so is ignoring bullies. Bullies are in-your-face. It’s almost impossible to ignore insults and injuries, derisive chants or laughter. Humiliation is not something that can simply be shrugged off. Bullies rejoice in having an audience for their abuse. It’s beyond hard to ignore a room or playground of kids (or teens), all of whom have witnessed your victimization.

Similarly, bullied children are told, “Other people’s opinions don’t matter.” Again, this is a lie. Of course they do. The opinions of a child’s peers control whether other children feel safe being friends with a bully’s victim. Their opinions determine whether a child will be lonely or despised, or will develop self-esteem. Bullies affect the opinions of other children and make the circle of bullies and bystanders wider. Other people’s opinions make wide ripples.

Bullied children often hear, “Toughen up.” Again, this is an assignment given with no clue as to how it is to be accomplished. It may even be misinterpreted as tacit permission to become a bully too. After all, bullies are tough. And the saying, “If you can’t beat ’em, join ’em” may come into play. Naturally, this only expands the number of bullies and can victimize other children. A bullied child who becomes a bully may experience not a sense of empowerment but a sense of guilt.

Another common reaction to bullying is to encourage or even to coach a child in fighting back physically. This has little chance of working if the bully is physically larger than the victim and takes a lot of practice if it is to work at all. In addition it teaches children that violence is an appropriate solution to a problem. If the bullying has been emotional or social rather than physical, the bullied child is also likely to get in trouble for striking back in a literal manner.

The problem is that the bullied child is not the problem. He or she does not need to change or be changed. The bully is the one who is demonstrating unacceptable behavior and needs to be stopped. Bystanders are bullying enablers and need to learn how to support and intervene instead.

There are no simple solutions to bullying, which will likely continue as long as children are children, though with awareness of the problem and concerted efforts on the part of adults, it may someday lessen and be less acceptable and less accepted.

But whatever the solution is, it is clearly not to tell the bullied child lies.

Gaslighting America

Gaslighting appears to be the latest “trend” in emotional abuse. Articles abound on the subject, from definitions of the term to checklists of signs to analysis of the abuser and the abused. I’ve written a number of times about gaslighting, in particular how it relates to mental health.

The next topic that has been appearing under the headline “gaslighting” is whether the American people as a group are being gaslit. Let’s take a look, shall we?

To start with a definition, gaslighting is a form of emotional abuse in which the gaslighter denies the other person’s perception of reality, with the intention or the effect of making that person think that she or he is crazy. There are a number of classic emotional abuse techniques involved such as isolation, projection, dehumanizing, and others. It is usually an intensely personal interaction between two people, though it can also happen when more than one family member “gangs up” on a relative, for example.

But increasingly now it is being said that an entire group – the American people (or some subset of them) – is being gaslit by another group.  Call them the Powers That Be or more familiarly the Government with a capital G.

Let’s take one example, climate change. We know, according to almost every climate scientist, that climate change and global warming exist. Yet the Government has instructed various of its agencies to remove any mention of climate change from their documents and websites.

Is this gaslighting? No. The statements that deny what we know to be happening do not lead us to believe that the Government’s version of reality is true and that we might be crazy. We merely believe that the Government is wrong. These are examples of obfuscations, misstatements, hiding information, or outright lies. But they are not gaslighting.

Take another example of denying reality, statements by politicians. Some of these are untrue (that is, lies), but in many cases, video or audiotapes exist that prove them wrong. Either the politician did not say what she or he claims was said, or has changed stances since the original statement.

Is this gaslighting? No. We either believe the original statement or we believe the new statement. At no point do we consider our beliefs, our perception of reality, to be crazy. We believe either the old statements or the new statements, but they conform with our perception of reality and we resist believing the statement that denies it.

What about general statements about reality? Suppose the Government says the economy is booming, but all you see around you are failing businesses, people out of work, people working multiple jobs to get by, or working people living below the poverty line. The Powers That Be are denying your perception of reality and they usually have statistics to “prove” it.

This may indeed be gaslighting. We are left to wonder which is true – our perception of reality or the Government’s. The Government has an ulterior motive for denying our perception of reality – to put forth their own vision and say that theirs is true and ours is wrong. We might indeed be tempted to doubt the evidence of our own perceptions and wonder: Is that true? Is the economy really in great shape? Maybe I’m mistaken. Maybe I’m crazy to hold the view I do.

The antidote to this kind of gaslighting is to do work that few of us are inclined to or able to do – our own research. Most of us are unequipped to do in-depth research on economic theory and the sociological implications. All we can do is rely on the perceptions of others, perhaps people we consider to be experts or people who share our perception of reality. Support of this kind is one of the ways to defeat gaslighting.

The temptation here is to pinpoint one specific area of the Government – one politician – and claim that he is gaslighting us. I won’t go into specifics because I fervently dislike diagnosis as a distance (https://wp.me/p4e9wS-AT). But let’s say that a politician denies nearly every perception of our reality and calls the people who disagree crazy.

This is only gaslighting if we are tempted to believe that we are crazy. The essence of gaslighting is that the abuser replaces our perception of reality with his or her own. There may be people who disagree with said politician, but few of them are tempted to abandon their own views of reality in favor of his.

I would call what is happening in these cases “attempted gaslighting.” If we do not give in and accept or consider that the other person’s point of view is or might be valid, we cannot be gaslit.

Strength, support, and the light of day are the antidotes to gaslighting. As long as we keep a firm hold on our reality, or belief in our own sanity and the validity of our perceptions, we can resist attempts to gaslight us.

 

The Artist and the Art

person with body painting
Photo by Sharon McCutcheon on Pexels.com

How much do we owe the artist for creating art? And when I say art, I mean not just paintings and sculptures, but music and lyrics and books and films and podcasts and TV shows and more – you know, the things we can’t live without, according to a recent meme. What do we owe the people who create?

Respect. First, we should acknowledge that what they do is worthwhile. Life would be a lot less interesting – and meaningful – without all those things I just mentioned. And I’m not just talking Art with a capital A here. I’m including people who write trashy novels and sing pop songs and paint sad clowns. There are people who like those things and enjoy them. Who am I to judge? (I don’t include people who script so-called “reality” TV. Those people aren’t artists, even if their audiences love them. So I guess I do judge, some.)

Money. Making art takes time and as we all know, time is money. Making art takes skill, and we pay for that too. Making art takes practice, which is another expenditure of time.

Too many people try to cheap out on art. They try to haggle over price, or claim that they (or a monkey) could do it as well (then why don’t they?) or offer to “collaborate” and split the proceeds with the artist who does the work. Do you haggle with your plumber? That takes time and skill and practice too and makes your life more liveable.

Funding. Sadly, few people make a living making art. (I am lucky to know a few who do.) For the rest, there are few sources of income, other than a “day job,” which saps one’s energy and the time needed to make art. There are some sources of funding, such as the National Endowment for the Arts and not-for-profit outlets like National Public Radio and PBS. But when budget cuts need to be made, these public- and government-funded efforts are usually the first to be gutted. Let’s acknowledge that they serve an important purpose and need our support, even if pledge drives are annoying.

Absolution? Here’s the question. Do we owe an artist our attention if he or she has a quality or does something in personal life of which we don’t approve?

Of course, for example, if you don’t approve of swearing, you can choose not to give your money to novelists or filmmakers or comedians who sprinkle f-bombs liberally in what they create. You don’t enjoy that and that’s cool.

But what if you disagree with an artist politically, socially, or religiously? Does that make their art any less valid? Some of the people who make glorious, memorable art have done vile things or hold beliefs repugnant to some. How do we measure that against their art?

If an artist indulges in hate speech or racism or homophobia, that’s a perfectly valid reason to dislike him or her. But is it a reason to say that the person’s work no longer has value? Should a person’s vile behavior toward women or gay people (to use but two examples) end his or her career? Maybe. But does it devalue the work already done? There are certainly differing opinions and of course we must make our own choices about whom to support with our money or votes.

But is left-wing or right-wing ideology enough to make us boycott a person’s art? Do you go to see a film that has a person in it who disagrees with you politically?

Personally, I can no longer view the movie M*A*S*H with the enjoyment I once did because of the infamous shower scene, and I even squick at certain scenes in Young Frankenstein, one of my favorite films, because they make light of rape. But I can’t deny that they are great films and I don’t boycott the works of their creators.

What should we think about the flawed artist? Do we call them out for racism or sexism, for example, or continue to enjoy their art? Or somehow manage to do both? Perhaps we can no longer enter into that person’s art with the joy that we once did, or perhaps we might prefer not to expose children to such ideas (though they will surely encounter them in real life). But do we give a pass to someone whose work means a lot to us? Or do we hold everyone to the same ideal standards?

I think that it’s good that we are reexamining and discussing our attitudes about art and artists in the larger world, and examining our feelings about their behavior. But I still think that local, regional, and unknown artists deserve our support. We generally know nothing of their private lives and can’t judge them that way. Does the guy who plays guitar so well at open mike night cheat on his wife? Does the local food blogger sneer at her trans neighbor? Our communities don’t have the power of Hollywood’s searchlight. All we usually know of local creators is their art and whether we find it great, good, mediocre, or bad.

Even the making of mediocre or bad art is worthwhile. One can always get better with practice. And sometimes people can become better human beings with practice. Not often, perhaps, but I’ve seen it happen.

 

Burn Down the “She Shed”!

photo of bonfire
Photo by Jason Villanueva on Pexels.com

At first it sounded like a good idea: a dedicated space where a woman could pursue her interests. Kind of like a Man Cave, but with curtains and flowers.

You’d think that as a writer, I’d love a She Shed where I could create and recreate to my heart’s content. Maybe have a friend over for a glass of wine or some tea and cookies.  But the more I thought about it, though, the more I kept asking myself: Do I really want a First-World, savings-sucking, sexually segregated hut that smells like mulch and motor oil to pursue my dreams in? I think not. And here’s why.

The She Shed Is Elitist

The only people who can have She Sheds are those who live in suburban or rural areas and own at least a quarter-acre of ground. Just imagine living in a three-room apartment in an urban center and asking the landlord if you can build a She Shed on the roof. It seems to me that the woman in that situation is the one who needs a She Shed the most.

Of course, this is true of the Man Cave as well. Small apartments just don’t have a garage or a spare room to devote to manly pursuits (whatever they may be).

The She Shed Is Expensive

You can certainly build a She Shed from scratch, but even the materials are pricey. The smallest pre-fab DIY shed kit I’ve seen runs over $1000. And that’s without furnishings, paint, amenities, and whatever equipment you need to pursue your hobbies or dreams.

The Man Cave is expensive too, with all those super-sized televisions, kegerators or mini-fridges, billiard tables, recliners, work-out equipment, and possibly power tools.

The She Shed Is Impractical

Many of the articles I’ve seen recommend repurposing an old shed you already have – say, a lawnmower shed – for your dream woman-friendly den. Never mind that most existing sheds either already serve a function (say, lawnmower storage), they are also too small for all the necessities and frills that Pinterest tells us are part of a proper She Shed. A potting shed, maybe – but who has a potting shed that they’re not using for actually potting? Or is that supposed to be the woman’s fun and fulfilling activity? If so, why build another shed for it?

Besides, tool sheds and potting sheds lack many of the necessaries for a properly inviting environment – electricity, say, for the writer’s computer or the reader’s lights, or even running water. Just to go to the bathroom, a woman must leave her She Shed, troop back into the “real” house and avail herself of the plumbing, then reverse the process. Unless, of course, there is another shed-like building outside – the kind with a crescent moon carved on the door.

Man Caves have the advantage here, since they’re usually located in an “unused” room or a garage, which usually have all the modern conveniences built in or within easy reach.

The She Shed Is Sexist

Which bring us to another point. Why should a man get to take over an entire room of a house, while a woman is relegated to an outside structure, which has the feeling of a children’s playhouse (not to say doghouse)? The house is hers too. Doesn’t she have as much right to that den or garage as anyone? A couple could also share that den, spending alternate days in it and leaving it empty one day a week.

Man Caves are sexist too. They imply that women are so awful or annoying that men must have a place where they can be alone or with other men. That a woman, if not forbidden to decorate a room, will fill it up with frou-frou furnishings and paint colors like daquoise and saffron and elderberry. That no woman enjoys sports and beer. That men are such boors that no one but other men can stand to be around them. It insults both sexes, which in its way is quasi-egalitarian, though not desirable.

The She Shed Is Ridiculous

We have a few sheds out by the driveway and around the side of the house. I suppose I could repurpose one of them into a writer’s retreat, except for the no-electricity thing and the trek to the bathroom thing. But these sheds are made by Rubbermaid. They have no windows for darling curtains or even fresh air. A person trapped inside would be overcome by a scent like the sole of a sneaker. Besides, they are full of lawn and gardening supplies, which means that if I took one over, we would need yet another shed. As far as I’m concerned, they’ve reproduced enough.

Besides, “She Shed”? The term is ridiculous. What do you keep in a shed? Gardening supplies. Chainsaws. Lawn tools. Cases of motor oil and washer fluid. Lumber. Chickens. Stuff you don’t know what else to do with.

“Man Cave” isn’t even alliterative like “She Shed.” At least call a woman’s retreat something dignified, like, well, a “Woman’s Retreat.” Personally, I call my study “My Study.” And my husband comes in regularly for conversation or to look up things on the computer. He doesn’t mind my collection of stuffed animals – he bought at least half of them for me. We write his appointments on my whiteboard along with my projects. And there’s a small TV and a sound system, plus iTunes on the computer.

And that’s what we do with our spare room. Make it inviting for both of us.